Aren't You a Miracle by Haven Capone

 

This piece was first published in Quarto’s 2023 Spring Print Edition.

Illustration by Ishaan Barrett

 

It occurred to me while tending to the clumps in my mascara with a safety pin that they don’t tell you how much of life is doing shit like this and scooping gunk out from beneath your nails using your other nails. I'm glad no one bumped into me because then all that would occur to me is blinding pain. Blinding pain... A loved one told me the way I look at the world is fascinating and beautiful. They hesitated because it is also scary and, they murmured, it seems very painful.

Do not you dare expect reciprocity. Call it dead smart emotional genius, call it a wall. I call it balance, creating it instead of trying to find it. And you know what I am not a fucking sucker. Except that I am such a sucker when I throw around I will always love you so often. It’s the only thing I trust myself to say with a steady voice. It’s the only feeling that is honest with me. I do not sleep soundly at night but if I did it would be because of how I’m a force at foosball all of a sudden. I want to play against my first kiss for fun and my second kiss for damage.

What if I write because I lie so much? What an embarrassing question but if you have to ask it’s probably true. Because you don’t even know when you’re being yourself anymore. No, I’m just sick of this prolonged vigil. For me and something a lot of people are scared to believe in. Some do, and it’s the New Year alleycat’s meow. It’s having to question whether that noise was me or an animal. It’s following your dog to his chess tournament on a Thursday past midnight and watching him bet all his bones away but still have a really nice time.

Actually I write to die softer. More than once, more than one person in a day told me I had just talked for ten minutes straight without realizing, which makes me feel kind of bad. For not being more private and crying for weeks past when it’s cathartic. My whole ass is on display at the party, but I’m hardly there to notice. Maybe if I could hear the words I’d be singing instead of making little beats with the click of my mary janes on hardwood that I do not need to hear to hear because it’s in my whole body. Celestial comedown is a bitch, a handsome prophet said. It’s blue but it’s finally something. Marching to my doom I can see that when the air is wide but unmoving it sometimes just wants to be cut with words.

 

Haven Capone (she/they) is a sophomore at Barnard tentatively studying creative writing and Italian. She plays Mellophone in the campus ensemble Columbia Pops and loves bears. She could never pick a favorite genre to write and will forever move between them. 

Family Dinner by Blaise Dalton

 

Illustration by Mel Wang

 

I will describe to you the life of the only real artist in my family, my uncle henry who is a failing financial advisor living mostly off of his parents’ money. he appears, age 16, in a local newspaper, the article commends him, henry dalton, for winning a state-level essay prize, beating out hundreds of contestants from all the high schools in new jersey. the subject of this essay so happens to be the field of study in which his father, bertrand dalton, esteemed princeton professor, specializes. bertrand, it was common knowledge in the dalton family and the subject of many merry jokes, would give great assistance in the academic projects of his sons. occasionally this assistance resembled complete authorship. henry later revealed to me that the reading he gave of his essay upon receiving his prize was the first time he had in fact seen the words which had won him so much praise. so swimming on the comfortable ocean of his father’s perjury did he sail into princeton university, legacy admit, where he did not put in the requisite effort to distinguish himself academically — i told you, a true artist — but did find himself in some situations which have since become famous within the family, such as when, in response to a professor’s reproof concerning the nonsensicality of a response henry had attempted in german, the language he was supposed to be learning in the class, henry replied, in english naturally, “what word did you not understand, sir.” so sailing his way through university did he meet and later marry one monica, vaguely european and very pretty, “speaking 5 languages, none of them well,” as my grandmother once put it. the marriage fell through for reasons unknown to me but due in part, i suspect, to a diversion in the path of henry’s merry ship: his keel was now kissed by the amber tongue of alcohol. anyways he recovered somewhat and soon settled down with a woman named susan, who would become the mother of his two daughters, my cousins mia and sabrina. i had never really heard anything about this woman susan but just recently saw some old family photographs with her in them, and i have not forgotten her face. in fact it has mysteriously and conspiratorially influenced the significant events of my life — women on the street — like all beautiful things do. what really struck me about it was that she looks exactly like my cousin mia, but with quieter eyes. i think if i had seen a woman resembling her on the street i would still think of that woman as much as i think of her now, but her face in my memory is inseparable from the medium it was in, an old photo: the stillness of it, so so sad, empty cities and wet sidewalks, etc etc…. anyways this marriage fell apart even more tumultuous than the last one, and for the same reason. henry now seemed to be drunk all the time. my mother recalls a dinner with the family wherein susan was asked What was the best part of your year and she said sabrina being born and DD said Surely the same for you henry and henry said: Oh no it was awful… blood everywhere…
And I will leave you with this image even though I have many more memories of this artist and I’m not even born yet in this telling, because it is the image that has most stuck with me and is the one I think about first when I think about Henry, and I think about him fondly. It is why I consider him to be a true artist, it is the exact expression of his particular way in the world, the space he carved out for himself. There are few things which require the singular worldview, a kind of courage but not the courage which is available to everyone but the one which is specific to each man, as that one must possess to say, about the birth of your daughter, “Oh no it was awful… blood everywhere.” In this statement are the many shades of abjection and excitement and cruelty and amphetamine-induced torture which have been the brightest lights of my life, the color red, red room, etc. I think of the movies Videodrome and Red Desert and blood… I think of lacerations, watermelon scar tissue scoop it into your mouth, Dead Ringers when the hot french one bites the tumor, Red Bull with the Tussin and the Benadryl and Delsym Days when you really are a genius, it’s not just the drugs…. I think of flesh and love and means and ends and what you follow with the word “OBVIOUSLY”…. the most insane improbable racist fascist misogynist things which you follow with the word “OBVIOUSLY.” the books a girl in Downtown NY reads on the job, her waitressing job, in the gazebo where the light is so bright and things are blue or green and not white the gazebo is not white it’s just over-exposed, like when a background in an old photograph is over-exposed so it looks like some greek coastal town, or when a face is overexposed so you can’t see the features and are simply left with a hallucination of sex, a hallucination in the absence of sex, the absence of the phallus, there is nothing to hold on to here, nothing to eat WHOLESALE, not cannibalism but anorexia, etc. mia like bulimia, promia and proana, im naming my two daughters that… of course i will have two daughters because i am implicitly what henry was explicitly, or i explicitly want to be what he was implicitly, and a transformation has thus occurred i am in love with a girls face i saw in an old photograph, her dark hair….

 

Blaise Dalton is a freshman at Columbia College. He plans to study comparative literature.

Retracing Steps by T. Chang

 

Illustration by Ishaan Barrett

 

I read a book when I was younger which had a ghost who was only allowed to retrace the exact steps he had taken in life. Even if I don’t believe in any semblance of ghosthood, sometimes I take the long way around, zig-zagging over the cobblestones just to give myself options after I’ve shuffled off the mortal coil. Once I’m done with this life, and (maybe) while I’m sitting in the empty movie theater or hotel lobby or whatever space it is between worlds, I’ll be allowed to go through a revolving door of all the things I want to remember from You.

I have all the chips and cracks in Your cheap folding table memorized. I remember warm evenings sitting at it while you cooked on a stove that was just slightly too small to fit both the pot of ravioli and the pan of perspiring butter and sunny-side up eggs. I taught you the word sunny-side up. You taped it to the cabinet over the stove so you would remember it. There used to be a box of microwave popcorn with the last sticky kernels fused into the bottom of the paper that took you at least three weeks to throw away. Even though I had enjoyed the popcorn while it was warm, somehow I enjoyed the last few kernels more. There was something about finding the final carcinogenic crumbs, unrecognizable as food, and sucking out the sweetness in the burnt sugar.

Sometimes I would mend your clothes too, reattaching buttons and patching worn parts. You dug through your closet and found even the most threadbare things for me to fix. I don’t think you would ever wear those old sweatshirts, but I felt a sense of permanence closing up the holes in the sleeves from cigarette ash, each stitch saying, I was here. I was here, and I loved you like this.

In a few weeks, your apartment will be empty, somebody else will have your table, and your bookshelf, and maybe all that there will be left will be Patafix pockmarks in the walls, unless you manage to patch them up too. The sunlight will hit the walls in the same faded way it always had, although the apple seedlings on your windowsill will be gone, and so will we.

And I have left my marks on another wall too, ones that probably cost You good money when you moved out. There might still be leftover duct tape from the messages I left on the inside of your window screen. I stuck up your posters and my drawings using the same dwindling roll. The satisfying rip of each strip, the raw residue it left, the stink of fresh adhesive. And now sometimes I can’t walk through a hardware store without feeling a dull resentment rattle through my chest. Your bed was narrow and hard, and I slept crammed between you and the cold glass of the window, feeling every gust of wind and every soothing spring thaw. I fit myself into an uncomfortable space because you were my comfort, but there were only so many knocking elbows and knees each of us could take. Sometimes I look up and I get the sense that I am who I was back then on your windowsill, dangling my head out as far as it will go into the chill night air, pretending not to feel as hopelessly lost as I did.

All relationships leave detritus, some to be preserved in boxes with letters and dried flowers, others to be unceremoniously dumped, the flotsam and jetsam of lessons learned. I took the initiative myself to throw out the last birthday card I gave you, stormed out of your room one day with it crumpled in my hand, as if I could take back each stroke of the pen telling you": I was here. I was here, and I loved you like this.

And then I laid next to You, pretending not to hear the clock tick away the weeks, days, minutes, seconds we had left, the both of us caught between the pages of the calendar and the sheets on your bed. I was almost always a little colder than I admitted that I was. Sitting face to face in the blue hour of night in the porcelain embrace of the bathtub, words escaped me, slipping through my searching thoughts and pooling down the drain. All I could do was breathe in tandem with you, wishing each shivering inhale-exhale carried in condensed form the things I wanted to say. In the dark, I held on to you as if I could absorb into my skin the feeling of you smiling against my cheek, your fingers sketching out my features as if you could memorize me better by touch. We both have “Sea of Love” on our playlists. Cat Powers’ voice is fragile, ethereal. The song is much too short.

A certain slant of light, spring mornings, you look like the sun made incarnate and I wondered what I will leave in your life, what ephemera you will hold on to, what marks I could etch in your space to tell the world: I was here. I was here and I loved you like this.

The mistake I made in this fantasy is that I am a ghost. That there is nobody that could come through that revolving door, that hotel lobby, that movie theater, to see me wallowing in nostalgia. Real life is not so neat.

Sitting on the meridian outside the 2nd Avenue subway watching the flow of cars and their red tail lights part around us like the river around a rock, I hold on to pieces of the past and let myself cry. We both look different. Unmoored from each other, we have found new currents in life. But now we are here, together. The bench we sit on borders a scruff of grass that hides broken bottles and old piss.

It’s hard to hold onto old memories when they are right in front of me, and I’m petrified of strangling the new ones. It’s even harder to unspool myself from the past, from tidy conclusions and “The Ends” to the uncharted territory of new books entirely. I can’t even explain how terrifying it is to live in a moment that feels so fragile, feeling like I am on the cusp of ruining it all. But slowly, surely, the traffic, the cold, your presence, smooth over the jagged edges. I can’t say it in the moment, not aloud, but you catch it in my eyes and I catch it in yours.

I am here. I am here, and I love you like this.

 

T. Chang (she/her), is a junior in the School of General Studies, majoring in Human Rights. 

How to Comprehend an Absence by Tristen Pasternak

This piece was originally published in Quarto’s 2022 Spring Print.

 

Illustration by Watson Frank

 

Content warning for drug abuse, death, and grief

How to Comprehend an Absence Part I.

First, place your hand against the tile wall while you take a warm shower, and spread your fingers wide apart.

Look between them.

Then check your mailbox religiously at first, then later become ashamed when you feel your arm jerk with the keys to check the copper slot at your apartment entrance.
I had opened and closed it once a day.
A metal door with a number and a name, then two walls and a back.

After you memorize what the inside looks like, you stop. But then on your birthday three years later you humor the idea again.
There's a key and an opening. IKEA Magazine, and your roommate’s New Yorker subscription.
Then three walls, a floor and a roof.
Metal shutting.

Then you decide to imagine what this person might send you if they could. You imagine small things, half-wilted. It takes tremendous energy to mail from underground. And your options are limited.

And so, in October you open your mailbox and on the square metal floor there is a bundle of four yellow dandelions. There is a small pile of dirt, beads of dry earth under them. They are different heights, one still has it’s oval serrated leaf, and they are bunched together by the stem of the longest one. They look like they’ve been sat on. The green is partly browning. The yellow edges on orange. But someone who is dead remembered your birthday, which is the fourth, and he also died on a fourth, and he knows you remember this and noticed it, so he sends you four flowers which you also notice. The flowers are tired and flopped to the metal bottom of the mailbox. They fit in there perfectly like a stage. They are limp. But you have received mail from someone who is absent, and they are beautiful.

Part II.

A plastic bag full of empty orange bottles.

I cannot talk in the second person anymore, as much as I don’t want this to be mine —
and I want it to be yours
— it is mine and it cannot be yours.
It is what my body remembers.
From the back tan leather seat of my mom’s second-hand BMW, I grab a crinkled CVS bag. It feels more thin than usual. And it is filled with empty orange pill bottles to the top.
I look down inside.
The orange orbs fall over each other like a litter of blind puppies. They are empty. They are clear and they are orange. In the light, the bottles are dirty yellow.

Full of empty, the bag takes on an undefinable shape.

My hands become lumpy too. My doctor gasps and doesn’t know what she is seeing.
Can I take a picture?
She asks, to make it more real, her eyes alone do not understand. In 2D might help to feel what it is full of.
My grandma says the same thing happened to her when her dad died. She tells me he collapsed
from a heart attack in the street. Mine collapsed from sleep into more sleep. From something to nothing, or vice versa maybe.
My grandma knew these hives.

Soon the lumps are all over my body and they edge on orange to red. They itch, it started on my back, and the morning after the funeral it climbs up to my face. I don’t know what to call them so I tell the doctor I have hives. She is very upset with my misuse of vocabulary.
These are not hives. Hives have a perfectly circular shape. Yours are oval and irregular.
So what should I call it? She can’t diagnose it. It seems the word for my illness was nothing.
This would have been closer.
Stress is what she writes on the slip, she gives me orange pill bottles to stop it, to stop these shapes, to stop my lumpy form. She fills a pill bottle to treat what has misshapen me, thin, brimming, lopsided, discolored, what are these shapes, me, filled with absence.

Tristen Pasternak is a member of the Barnard class of 2022. Tristen is from Philadelphia and she currently majors in English and Creative Writing. After graduation, she hopes to forage mushrooms in Central Park and the rest will go from there. 

A Pipe Burst by Tristen Jax

Quarto 2021 Chapbook Contest Runner Up

Click on the image below to read a PDF version of Tristen’s chapbook.

Illustration by Mel Wang

Artist’s Statement:

This piece explores themes of death and grief, specifically how the world around someone impacted by a death can become just as puzzling as the event itself. It is creative-nonfiction, and this is an autobiographical work, recounting, and fixating on, my memory of the day my dad died. This is a day that shaped the rest of my life, and it has defined itself as a core moment that I have always tried, and will continue to try, to understand.
Writing this piece, my dad has appeared to me in several dreams. And he smiles.

Author Bio:

Tristen is a member of Barnard's class of 2022. Today she learned that there is a sea slug that can photosynthesize (look it up). She enjoys everything outdoors and overhearing people's conversations on the street in Morningside Heights.

Visitor by Maria Prudente

 

This piece was first published in Quarto’s 2021 Spring Print Edition. It was selected as the 2021 nonfiction winner by guest judge Johanna Hedva.

Illustration by Rawan Hayat

Illustration by Rawan Hayat

 

It was the second week of summer classes. It was around 2 in the afternoon on Tuesday, and, on
my way out of the library my brother called me. This was strange. He runs two speakeasies in DC,
which means we never talk before midnight. We usually greet each other on the phone with British
accents or a deep southern twang for the first thirty seconds. We pretend to be other people who
have the wrong number. We keep it light. This is what we do. On this day, his voice was sharp,
irritated it had to make sound. It’s about Dad. They found a cluster of cells. On Monday, it was
pain in his side. On Tuesday, it was cancer.

I walked down the West End over to the river. I watched the tops of trees on both sides of the street
bow up and down, as if they were nodding and confirming the bad to me. Bad news hurts more
when it’s pretty outside. I didn’t know I’d have tears for this. I looked up at the sun. I know what
the sky looked like before it tried to swallow me whole. I looked down at the ground, another
feather at my feet.

***

Griff looked like all men do in western Pennsylvania. His salt and pepper hair was flattened by a
black and yellow Pittsburgh Steelers cap decorated with lint and splashes of beige paint. All of his
body fat had assembled to his belly. His goatee and hair on his neckline were trimmed uneven. He
glared back only once after I packed into his cherry red Jeep Patriot. He was driving me on my
$96 Uber ride from Pittsburgh International Airport to the city of Greensburg just outside the city,
west of the Allegheny Mountains. Griff looked like my father.

I make my own jerky. My brother makes jerky too but that’s a whole nother thing. Do jano how to
make jerky?
Griff was not going to have our hour together be a quiet one. This would be the first
time I’d be seeing my father since his diagnosis with Stage 3 pancreatic cancer. It had been a week
and a half since the phone call, and my brother and I were separately trekking to see him. Though
I intended to meditate in the car to quell anxiety, I instead chose to engage with Griff. Be a big
girl, I told myself. Nice should come easy. I told him I left Pittsburgh when I was nine and hardly
came back to visit. I remembered orange construction barrels lining the highways and my feet
pressed against the glass of the backseat of my father’s car, framing the overcast skies of
Appalachia. Griff told me he’d rerouted on a slightly longer although more scenic route because,
Maybe, it would be nice for you to see some of yer old home. He was breaking down the minutiae
of the jerky making process while my eyes drifted toward the peaking sun wavering between the
passing trees. This was my old home. This is the home of my father.

***

When I can’t sleep, I drive down roads from my childhood in my head. I pass the long empty
parking lot of Lowry’s western boot shop, drive up the hill on the left toward the train track, past
the outdoor pavilion and row of houses across from it. I skip roads I can’t remember but I always
arrive at the shrill and rattle of cicadas. Cicadas remind me of my father. After my parents
divorced when I was six years old, he’d found a place no more than twenty minutes from my
mother’s home. It was a middle-income apartment complex, cushioned between trees in an alcove
of an elegant historic neighborhood. His apartment sat at the bottom of a slanted asphalt parking
lot. My little legs barreled out of the car down the hill, toward the door every time he’d put us in
park as if I was running late to my own birthday party. Going to my father’s house felt like a fever,
a great work of fiction— an adventure only I had the map to.

We didn’t have our own rooms. My father would sleep on the floor while I slept on the couch and
my brother in the bed; sometimes we’d alternate. In my memory, it’s always June: the pizza is
always on its way, my brother and father are always yelling at the Pirates game on television and
I’m always in his bedroom lining up socks and dress shoes playing pretend.

Sometimes he’d crack the door open to see what I was getting into. He’d hunch, look down and
smile before apologizing. He bought me pencils and notepads for my short stories and crayons for
my comic strips I’d begun drawing. He’d collected every hair tie or clip gone rogue to an area in
the bathroom, waiting for my return. I begged him to sign me up for slow-pitch softball after
watching of A League of Their Own. We’d take turns feeding the ticket eater at the arcade of the
Franklin Mall during my brother’s drum lessons. We sang Motown in our car rides back and forth
between homes, laughing as he’d attempt to sing the high notes to “Get Ready” by The
Temptations.

Little girls have good memories of their fathers, and their memories multiply but mine live at the
bottom of the slanted parking lot, drowned by the sound of cicadas. We stalled our memories when
I was nine. My mother moved my brother and me to Virginia where she got a better job and put
us in better schools. I remember the car rides. My father would pick us up in Virginia and drive us
back and forth. I’d lie horizontal in the backseat daydreaming for 7 hours. I was always dreaming
up a new life to live for a different day. I’d smell the oil drip from another gasoline pump in another
city and fantasize about getting out and going to play. I wanted to play flash-light tag with the boys
I wrote about in my journals, paint my nails silver and choreograph dances to ‘NSYNC at slumber
parties. The back and forth, my father assured us, wasn’t always going to be this way. Eventually
he moved to be near us but this lasted for a few months. He got engaged to a woman who cut hair
for a living and moved back to western Pennsylvania. He couldn’t stay.

That engagement soon ended. My father was good at making new families. He cared for his
girlfriend’s children, financially supported and raised them. He once sold an engagement ring he’d
bought for one woman to help her buy Christmas presents for her kids. Later, he went into credit
card debt to help her buy a couch. She broke up with him. There’d be the occasional invitation into
these lives. The Thanksgiving Dinner with the one woman and her two daughters whom he’d
helped do their homework. The other woman who demanded I leave a thank-you note. After my
brother went off to college, it got harder for me to go and see him alone.

At fifteen, I asked him why he left us behind. Why he plummeted our family into such
exorbitant debt. Didn’t he care that my mother was sick with multiple sclerosis, and she’d had to
leave him and dig us out of it on her own? We oscillated between small homes with colored
carpeting and big homes with Victorian furniture. In Pennsylvania, I never knew what kind of life
we were supposed to be living. Virginia was the first time I felt safe, I wasn’t going anywhere.
Maybe I knew my father was a liability who could snatch it all away.

Little girls engage fathers who leave them because they still want him to be in charge. He’d yell
at me for not calling him more often when I’d been on the other line waiting. I wanted him back
in when he pushed out and I pushed him out when he pushed back in. This is what we did. By
sixteen, I’d stopped grieving and started getting even. I shrank my father in conversation. I’d ask
questions I knew he couldn’t answer. By seventeen, I’d started to look at life through winning or
losing; with my father, I’d won. I’d decided I was never going to feel understood by my father so
I just stopped calling. We could never get that time back. In pictures, he may have shown up to the
occasional dance recital or play. Today, he talks about these moments as if they lasted every day.
But he wasn’t there teaching me I was capable of keeping a man to stay.

A few years later on my birthday, I opened a card from my father that read, “I can’t believe you’re
finally twenty-one.” It was my twenty-second birthday. I laughed because it hurt because the
reminder of his absence was worse than his absence. He made a trip up to see me in New York
City around this time. We went to a diner outside of Penn Station. He didn’t like the idea of
traveling far from the train and I knew it was all he could afford. Over eggs and OJ, he laughed off
the mistake but teared up doing the math, considering all the time we’d lost together— the day to
day. Be a big girl, I told myself. You don’t have to engage. I’d learn to tune out other people’s
tears, even if they belonged to my father. We didn’t see each other for a few years. Then, it became
once a year after that. My brother had found a way to continue a relationship with him. To me, he
was a visitor in my life. He’s just this nice guy I know, I’d tell those who’d ask. Days go by and I
never think about him, really.

***

“I abaht died whenever I ate beets. Turned my pee pink. Freaked me aht.” Griff started to list to
me all the vegetables he’d begun eating since going ketogenic. Should I have told him beets are
high in carbohydrates? He’d just been diagnosed with diabetes and needed to lose weight fast. I
told him my father had recently been diagnosed as well and lost thirty pounds in three months.
Good fer him. Yeah, I've lost abaht fifty this year. We sat in silence for all of a minute before Griff
had moved on to something else. I wanted to tell him what I was really there for.

Pancreatic cancer is insidious. It comes from damage to the DNA. It shows no signs until it has
progressed and is rarely caught in early stages. After his diagnosis, my father told me that had
been experiencing pain in his upper abdomen for months but had never mentioned it to his doctor.
This was not a surprise to me. Two years prior to the cancer, my father had congestive heart failure
and experienced shortness of breath and extreme fatigue, but, again, never mentioned it to his
doctor. Rapid weight loss, jaundice, and newly diagnosed diabetes. How did no one see the signs?

You can’t decide when grief begins. In that moment of silence with Griff, I thought about how in
that week and a half between finding out my father’s condition and getting into the Jeep Patriot,
I’d felt more isolated and alone than I’d ever been in my life. When I told my closest friends, half
of them responded with a, Sorry to hear that, hope he feels better. Or, Sorry I know it must be hard
because you aren’t that close
. Maybe I wasn’t allowed to feel this grief which whatsyourgrief.com
calls “disenfranchised grief”— when the loss or griever is not recognized. People are so desperate
to contain and to name their grief that they feel comfortable settling on a term from a drop-down list
curated by somebody sad. A friend came over the day after the phone call to sit with me while he
ate a burrito. This was all I’d really wanted: a warm body, a soft place to land. I wanted someone
to respect that despite the complexity of my relationship with my father, he was still my father and
that this impending death — the waiting — is confusing.

I’m actually here because my Dad has cancer. Griff gave long nods to the road. Do you know
anyone with cancer?
I asked. Griff chuckled and changed lanes. Yeah, my two older sisters, my
brother and his wife who actually had it two times and one of my younger brothers. Three of my
cousins.
Practically everyone but Griff had cancer; in fact, it seemed like everyone in Pennsylvania
had cancer. It was almost comical how blasé he was about life and death, spilling out every detail
of every diagnosis. Here I was having spent the last week and a half feeling bad for myself and
wanting someone to relate to. I had begun feeling bad that I had a father with an acute illness now
paired with my mother’s chronic illness. But Griff had more cancer in his life than any of my
friends back home. Griff had death knocking on his door for decades. I lost one of my sisters from
it and my brother, he lost his wife.
Suddenly, I felt as alien to him as my friends felt to me. I looked
out to the trees again. Is your whole family from Pennsylvania? Griff nodded. I nodded, too.

The rust belt has turned into cancer valley. In western Pennsylvania, where rivers and valleys trap
pollutants, half of the state’s residents will receive a cancer diagnosis in their lifetime. 1 in 5 will
die from it. In the United States, Pittsburgh has the third highest cancer incidence rate with
carcinogens like chromium-6 from fracking wastewater contaminating every water system in all
of western Pennsylvania. Pittsburgh received an F on its report card from the American Lung
Association because of degraded air quality. Much of the pollution is linked to coke oven emissions
in the Monongahela River Valley, which is now commonly referred to as the newest “cancer hot
spot”. Like Griff, my father has lived most of his sixty-four years along the Allegheny and had
been vulnerable to the lethal cancer-causing chemicals in the air that he breathes and water he
drinks. But Griff wasn’t ill with cancer. I wondered if Griff had gone out of state to live for some
time just like my father tried to for me. In my daydream Griff went to New Hampshire and breathed
in clean air while he fished on a lake. Unlike my father, maybe Griff tried to stay before coming
back. Maybe that’s what kept him healthy. Or, maybe, unlike my father, Griff just got lucky.

When Griff dropped me off, my father was standing outside waiting for me. He was wearing his
yellow Steelers t-shirt with Adidas slide sandals and white knee socks. He was living at the bottom
of another slanted asphalt driveway but my legs didn’t barrel out to get to him. There I was standing
between two men I barely knew except with one I shared the same DNA. My father hugged me
and it felt unfamiliar. He smelled metallic but I told him he smelled like mint. Maybe he knew
this, too. His eyes brightened at my compliment, and I think maybe he’ll pull me in tighter but he
turns around and leads me in.

At the Arnold Palmer Cancer Center for my Dad’s third round of chemo treatment, sick men and
women filled nearly every seat, waiting to be seen. That morning we watched Trump on television
blame mental health for guns killing over 80 people that weekend in El Paso and Dayton. I tried
to stymie my horrified facial response. I watch their grey faces nod in consensus with the nation’s
president, and I remembered I was now in Trump country. I want to shake every one of their sick
bodies and ask them: Do you know you are being poisoned? Your air, your water, your choosing
to be here?

My father’s platelets were too low so we left and went back home. His fiancée was working from
home on her computer in the side room, tapping her feet to her 90’s light rock radio. I went down
to my father’s basement. A year ago it was nothing but hard concrete covered with boxes of
Christmas wreaths, Steelers jerseys and baseball cleats. He told me they were going to renovate
the basement while I wandered around checking the boxes as if our memories were somewhere in
there stored away. Now, it’s filled with a fireplace and dining room and outside patio. This was a
place for his visitors to stay. This was what it felt like, he’d done to me what I did to him. My
father had made me a visitor.

Upstairs, I walked out on the deck and decided to act like one. If I was a visitor, then I could try to
see him as somebody different than the let-down, the disappointment, the antagonist in my life’s
story. My father is more than just someone who ended up becoming my father. He has thoughts,
opinions, a childhood pain he deals with in his own way, family dynamics he still tries to navigate.
Finally, he’s found someone who loves him the way he’s meant to be loved in his fiancée. I’m
learning how he stands up from chairs and slices his food and how he moves through
conversations. I don’t know this man but I now need to.

He’s lost his hair. He walks at an angle. He’s in pain. His fingers tingle. He shifts his eyes back
and forth when we talk. He doesn’t know much about me but then again I don’t much about him
either. This is what we do. We sit in silence before we begin again where we attempt to reimagine
who we are to each other. I want to tell him about Lago Maggiore. I want to tell him about the boat
ride to Isola dei Pescatori where the captain played Pavarotti’s “Nessun Dorma” and I cried
because I thought about my future wedding, about a life we’ve both missed out on and the
memories that may never get made. I want to tell him I’m sorry that this has happened to him, that
life worked out this way. We’re inching closer but we’re not there yet. My father turns to the birds
pecking at his new bird feeder. I’m really into birds now, he tells me. A feather lies at my feet.

Maria Prudente (she/her/hers) has written about feminist ethics for The Manifest-Station, and her poetry & nonfiction have appeared in Litro Magazine, Cathexis Northwest Press, and Prometheus Dreaming. She graduated from Columbia this spring with a BA in Creative Writing and is attending graduate school this fall.

"REAL TEA!" by Adam Glusker

“REAL TEA!” was published in Quarto’s 2021 Spring print edition.

 
Illustration by Rawan Hayat

Illustration by Rawan Hayat

 

content warning for anything you'd find on THE REAL HOUSEWIVES... addiction, drug use, body dysmorphia, slurs, betrayal, misogyny, backstabbing, abuse, suicidal ideations, delusions of grandeur, etc.

there are people that leave you.
or, i mean, who you left.

there are people that you left.

those people who you might get overpriced oat milk lattes with months later and talk about being
childish back then along with all your mistakes but it doesn’t matter because you’re both laughing,
you might even hug when you say goodbye and you might even mean it when you say it but these
people don’t leave, you’ve accepted the way things went and you properly flagellate yourself until
you’re a little bit pink and chapped but you end up hugging and laughing and two months later you
dance near them and you remember a time where you arrived to dance together, when you helped
them glue cartoon-spider-black-lashes onto their face in all the wrong places, but tonight you’ve
arrived separately, 27 minutes after one another and it’s the sharp inhale of dust falling from the
ceiling that reminds you of the impossible ways you used to love them, even if you didn’t actually
love love them but the feeling doesn’t last for long so there’s no harm done.

but then there are those that disappear entirely.
no no not disappear they lurk underneath rivers or across still-water ponds frozen from chill.
and they gutted you,
well, no, they created you to be gutted,
hallowed you out,
and when the time came to show guts
they show yours and call them theirs.

“but those... are my guts, i know my guts when i see them.”

bad dialogue, a disastrous plot line, i confused the “you” for the “i.” i need to get started on the
next season. i look skinny without my guts anyways. i write the ending the way it should have
been, i delete the characters with supporting roles and make sure the final shot of you is blistering:

it’s christmas in berlin, you’re off your face and you find god at the bottom of the spree.

or maybe you take two steps, stop, turn around and say to me (the camera) very clearly:

“watch: i will rip apart from you and i will take more than my fair share.”

you told me, didn’t you? you said here’s the itinerary for what will become of us. i didn’t listen i
didn’t know that i had to, i didn’t think a rip was different than a puff or a line or a shot, because
at that point it had become routine to rip off pieces of each other. fresh baked french baguettes.
red-died Gatorade and Pedialyte.

//

i’m sorry that i never read your stories back then but i’ve read them now.

//

remember when i found a bag of cocaine lying on the ground on manhattan ave and brought it
back to the apartment as a joke but then we ended up doing it all?

//

Speaking of your delusions, stop using material from our relationship for misogynistic tropes in
your trauma-porn-spiral writing. I know we have more interesting lives than you, but you are no
longer allowed access to them, as artistic inspiration or otherwise. I don’t give a shit about your
conveniently deployed excuses that art is art and not indicative of or related to you and your life,
or whatever.

//

you once told me that i’d never find love...
or actually maybe i was the one who told you,
saying, “i don’t think anyone will ever love me.”
either way i remember you silent,
which isn’t to say that you were that
but i remember it that way so maybe that’s what it felt like,
silence,
a ringing that draws a line down the center of the body
something that leaves a mark.

//

Andy Cohen’s presence is an undeniable attachment to the Real Housewives franchise.
Not only does he play a heavy hand in casting and plot-creation, but in hosting all of the
reunions and the episode after-shows (Bravo’s Watch What Happens Live) he serves as the public
representative of the show’s production. As an obnoxiously loud gay man, Cohen’s on-screen
presence serves as a mirror for gay male audience members to see themselves in.
Cohen, in serving as the public producer/creator of the franchise, posits himself as the
controlling, gatekeeping, and policing force, constantly reminding the wives that he has the power
to fire them at his will. The female bodies, the women who embody the Housewives, then become
(in Cohen’s formulation) bodies that are more or less replaceable. There’s an overwhelming sense
that in order for the wives to survive season-to-season they have to stay on Andy’s good side.
And he’ll keep drowning in cash as “has-been” wives file for foreclosure, undergo trauma
therapy and drug rehabilitations after spending seasons in front of the camera. It doesn’t matter if
“wives” have suffered domestic abuse, loss, natural disasters, deaths, scandals, and total
psychiatric breakdown, he’ll keep the camera rolling.
It’s their real lives after all.

//

“I don’t even like her, she’s a fake fucking fake phony. She’s a liar and she’s faking the whole
godamn thing and I’m sick of it. Sick of her pretending to be something she’s not.

— Kim Richards
(Unseen Footage from The Real
Housewives of Beverly Hills
)

//

there was a night when we both died. the dancefloor gave way and we fell three floors down and i
crushed you, my fat body mincing your bones, turning them into asbestos ash. but... we gathered
ourselves eventually, deciding that the sunrise would make for a nice show especially because the
Brooklyn bridge was blocks away and the coke would surely wear off as we walked.

//

You aren’t as good at creating masks as you think you are, and I am not as stupid as you think I
am, or stupid at all. I see you very clearly in your writing, and it’s not cute.

//

stages, theaters, shadows, lights, curtains.
did we find each other because we were really that heart sick?
years and years of thirsting for nicotine in the form of lackluster pity applause?
youth theater...
what i’m trying to say is that at the heart of this this whole thing
are two failed actors who tried to revive their career through performance art.
turning our self into some form of performance became a heart-palpitating high.

//

my favorite real housewife is Kim Richards. i like thinking about the reality tv dynasty she
resides within (aunt to paris hilton, close family friend to kim kardashian, sister to kyle who
appears alongside her on The Real Housewives of Beverly Hills). she’s most famous for doing
meth in bathrooms and her unshakable drug and alcohol issues, so, in other words, she’s reality tv
gold... and i’ve become her before.
specifically, on Halloween in the light of the harvest moon. i know brecht is all about
resisting total trance but i was there, and i was totally her, and it was definitely still hella brechtian.
what did i do to be gifted such brilliant performances? i mean the sheer number of new episodes
bravo gives us on a weekly basis leaves me breathless. if the real housewives franchise was a
supply of crystal meth i’d be tweaked out for weeks... and maybe i am ??? as i went to the
bathroom on that halloween night starring into the face of the self i knew, i could only see her.
kimberly richards. and it wasn’t like my drag had achieved any kind of passing realness to her
image, and yet, if gender is what i feel, then i felt... her.
and as i painted my two front teeth black to appear that i had “done too much meth in the
bathroom” i couldn’t help but wonder...
am i trivializing her pain?
was i rendering her hurt and her trauma for my own faggy Bacchic enjoyment?
after all, isn’t that what the housewives is all about? isn’t this what kim richards signed up
for, what she was paid to perform? why do i see myself in a kim richards? is it because of my
alcoholic mother, or my sister’s proclivity for wineglass throwing blazes of performativity?

or maybe it’s because of you. maybe you’re to blame.

//

REAL TEA is a semi-autobiographic, iconic, television series
following a group of friends at Columbia University who are forced
in front of the watchful eye of the reality TV camera as they do
drugs, lie, scam men, and dance their faces off. Think Gossip Girl
meets Girls with a dash of Unreal — but make it SUPER queer.

Our Two Protagonists:

ELLIOT (19, too tall performative ex-theatre gay who takes
up too much space)

ADELINE (19, hot downtown bitch vibes, thinks being blonde
and doing coke is a personality trait)

//

i think you knew that i was acting and crafting scenes from the very moment you saw me,
but you kept my failed performances in your back pocket to use for later.

//

it’s all fun and games until camille grammar exposes my domestic abuse on national television
which causes my husband to kill himself (or maybe get murdered?) leaving me a single mother
reality tv star forced to film the next season of The Real Housewives of Beverly Hills instead of
grieving. i’m not a real housewife anymore but i do charge $29.99 on the Cameo app, the lowest
of any of the other ex-Real Housewives. my name is taylor armstrong.

//

there was a night in an east village jazz bar before things got bad, when we were relatively sober
and lighthearted, where we pretended to be A Straight Couple In A Jazz Bar. it was like (by which
i mean it was) a bad improv game taken a step too far. nursing our martinis, we “yes, and”-ed our
way into becoming brad and lola; a couple in their late-20s, flirting with marriage, soho house
memberships, and secret affairs. in mere minutes our bit turned into a reality, and i really did feel
like brad, and i really did love you even though i was totally fucking your best friend jane. our
performances weren’t that convincing, my faggy-sibilant-S prevented me from a full-passing
heterosexual performance, and yet, the tears still came when you told me that you wanted to
breakup. and as i held your hand, promising that i would change for the better, you didn’t believe
me because you were used to men (your father) breaking promises and spitting lies like sunflower
seeds. it was only when the jazz band stopped playing that we realized that hours had passed and
by that point all of our friends had left for the next bar. in silence, we got in a cab going uptown,
letting the weight of brad and lola leave us. i was less so frightened by our performance (we were
incredible actors after all) but confused because when i said i loved you as brad i really meant it
as me and when you said you loved me back i wasn’t sure if it was coming from you or from lola.

//

Screen Shot 2021-10-08 at 4.53.55 PM.png

//

i was addicted to vaping from the ages of 17 to 20 (sad). the entire time we were friends i was
going through a juul pod or two a day, roughly a pack or two’s worth of nicotine. it made me
absolutely sick, turned my gums grey and made me sweat when i didn’t have it. you would make
fun of me because i would always lose my juul, it was smaller than my finger and it would usually
be hiding in plain sight. sometimes i would spend hours trying to find it only to discover i had been
sitting on it. i would hold it up to my mouth to discover that the weight of me had crushed it,
perforated the edges of the pod, and i wouldn’t know until i breathed in that my mouth had filled
with vile liquid.

//

it wasn’t until very recently, going through writings you sent me that i never bothered to read, that
i discovered that you plagiarized my work. it wasn’t word for word plagiarism per-say, but you
wrote about the same things i did, taking on my forced-cynical yet poetical cadence. the last time
i wrote something like this i wrote about you, the way you made me feel disgusting yet shiny, so i
wrote about glitter and cockroaches and the end of the world because that’s how you made me
feel. i shouldn’t be surprised by the fact that you wrote about glitter too, reflected me back to
myself. maybe you knew that i wouldn’t actually read what you sent me so you knew you’d get
away with it in the end.

//

you’d substitute cold brew for meals, a midnight snack of pure black tar caffeine.
it seemed like your heart was going to explode at any moment.
actually, i was waiting for the day, i pictured it so clearly.
has it yet? do you still wake up in the middle of the night to cold sweats?

//

on January 7th, 2020 at 4:56pm @themboslime tweeted:

you’re not “baby” your mother starved you of validation leaving you hungry for
any tit that you could latch onto.

//

you were a better faggot than i was. faggotry became an acceptable substitute for the various
theatres that abandoned you or that you abandoned all on your own. you found faggotry before
you found yourself which i think was my favorite part about you:

theatre —> faggotry —> you

and faggotry really suited you, you had found a better way to perform the very thing that i wanted
to be, and actors know their craft only grows when they work with the best of the best. but we
could never write together because in writing our lives down onto the page we knew we’d undo
ourselves entirely.

you already know that i’ve failed to write you before.
i’ve tried changing your name a thousand different ways,
i thought writing a TV show would give you more time to develop and simmer
because you deserved a 10-episode arc.
but it’s been theatre all along it has to be theatre,
or... whatever this is.

//

you were interested in writing about castles and moats and mirrors and monsters but also in the 2nd
world war and famine and conspiracy. towards the end you’d spend hours watching pirated
youtube documentaries about the third reich and how the Grimm brothers never even wrote a single
word themselves. in your writing, you very clearly try to create a mythology of yourself, less so
making yourself into something ancient, but weaving yourself into the folds of the very idea of
mythology. you mixed up words like mythology and history as equals because you didn’t think
there was any difference between them.

//

"you concluded that you were not real
the image is all
(i turn on a TV, i sees my face repeated) it created you…
all is the image
you took another step
(and another, my face repeated)
you looked around and saw only images
you felt better so, you exist in its image…
you concluded that the way to feel real
is to create the best image
(repeated)
and perform it on the best stage you can improve your inheritance…
you took another step
you looked at your audience
you felt nothing
you concluded that imagery is only a limit if you replace it better…
and falsehood is falsehood
even if the guns are real
you took another step create in its image and you will be
you happened to glance in a mirror rewarded
(repeated, repeated, all the TVs are on)
you felt everything
you concluded what it wanted you to conclude
you concluded that you were it and it was you and that was it
you concluded that you must die - ”

//

feedback:

 

//

godamn someone should put us on TV.

//

later in our friendship we would always exclaim “drop the bit” as if to remind each other of the
delusions generated from our performance. but towards the end the delusions were the only thing
we had left so we decided to retire that phrase and focus on glitter, holes, and various suicides.

//

you sent me all these words in helvetica,
you created a mess on the page and called it the brainchild of kathy acker
but i didn’t read a word.
never.
and maybe things would’ve have gone different if i had read what you wrote for me.
is it delusional faggotry to think it was all for me?
that i owned every single word?

//

early on in our friendship you made me aware to the ways in which i was living for my writing. i
had gotten so used to rendering my actions into narrative that i was making life choices based on
whether or not they would fit into the story i was crafting of my own existence. this was an
unhealthy and suicidal way to live. as our friendship progressed and you started to become a writer
yourself, you joined me in my addiction to real-time narrativizing. we lived our life in accordance
with the iconography we thirsted after, hot bitches with eating disorders in blonde wigs doing blow
and making a mess of themselves. iconic.

//

It’s clear that we were always just plot devices in your depressive monologue.

//

our (my) biggest dream was to have a reality show of our lives. we were basically already
performing for cameras that didn’t even exist, a special kind of schizophrenia. i wrote a pilot script
called REAL TEA about a group of Columbia University sophomores who go viral on Twitter
leading Andy Cohen to give them their own reality TV show about their iconic lives. it was an
attempt at auto-fiction, a thrusting of ourselves into a future where our iconography could finally
be recognized. it was my narcissistic delusions of grandeur in script form, but i made you into
something you weren’t and i think that’s when you realized what you had known about me all
along, the final acknowledgement of that thing you had been keeping in your back pocket.

//

bury your 30-dollar usb stick into the ground, throw in the 20 dollar four-pack you bought with
it, probably mint flavored. go through your apartment and find each little empty package and used
up vesicle and bury it too. you wake up three weeks later to find that the pods have grown into a
luscious garden, you’ve created a balanced eco-system where you can seek numbness forever...

...where the fuck is my juul?

//

“Fact #65 - I increasingly feel like I am staring at a choice. The world has dealt me my
cards, looked me in the eye, and said, “Lake or boat. Choose.”

Fact #66 - CHOOSE!

Fact #67 - I have always favored the boat, thanks to my proclivity for escapism, but
lately the lake’s call has grown clearer and more seductive. The only true seduction I’ve
ever known, really.”

//

i don’t... i don’t remember the last time i cried... i don’t think i’ve been able to cry about you.
but i want to because it feels like something i should do.
i believe i should speak about you in the past tense
but i’m afraid of eulogizing because this whole thing feels like a funeral for myself anyways.
but i am here and i am present so i am am am am am am am am.

//

me you (???)

 

//

i don’t think there’s any difference between mythology and history.

//

i want to include a timeline. a timeline is a way to make sense of things over time:

i met you freshman year at a pre-game my impossibly hot lightweight-rower suitemates were
throwing. i was trading off smoking my juul and a weed pen and you were wearing a glittery coat
so i guess we sort of just attracted towards one another. we did coke for fun freshman year and i
was starting to get increasingly addicted to vaping which embarrassed me but was also kind of
funny and possibly even endearing. we lived together in chinatown the summer after our freshman
year. picture us, hot sister sluts sinning in the sweltering summer. more coke, more juul pods.
sophomore year came and we moved to a dorm above a bagel shop. we shared a cursed tiny
bathroom, and we did more and more drugs. you became increasingly more interested in making
your face unintelligible with heavy eye creams as we did more coke with strangers in chinese
restaurants and warehouses in east williamsburg. you met a boy who transitioned into a woman,
you were asexual for a bit but then you realized how much you loved sex. by the end of the
semester, you were scary thin, my lungs were failing me, and you fled for berlin as i went back to
la to work for the production company that makes euphoria, a show about hot queer teen bitches
who do lots of coke. you dropped out of columbia, you moved to bushwick, found god (hilarious),
changed your name to a dead king from a greek myth, and wrote me out of your life.

more than a year has passed and i’m still writing about you.

//

INT. ADELINE’S DORM — NIGHT — FLASHBACK

Adeline lies on their bed. They’re dissociative, drunk, and alone.
The REAL HOUSEWIVES OF BEVERLY HILLS plays in the background. They
breathe in, about to let out a sob.

CUT BACK TO: INT. GALLERY — DAY — SECONDS LATER

Adeline composes a tweet that reads: “Never trust faggots.” They
hit send.

//

oh, is your abusive and gaslighting girlfriend still baking DMT in her oven?
are you still self-medicating with psychedelics?
should i feel bad for you?
are you still alive?

//

you’re right,
this is a depressive monologue,
a trauma-porn writing spiral induced by the covid currently coursing through me.
art is art and it is certainly indicative of and related to my life.
but you’re dead,
or you live in bushwick,
or maybe you’re dead in bushwick.

//

“it’ll (glitter) hit me when I least expect it. just when i think i’ve seen the last of it (glitter), when
i spent so much time getting rid of every little individual fucker (glitter), piece by piece, hand by
hand, it’ll (glitter) show up at the bottom of something, fastened to the wrong place, and i have to
wipe it (glitter) away just like i did with all the rest (glitter)”

//

goddamn someone should put you on TV.

//

what frequency of coke use qualifies a coke addiction?
were you really an addict?
maybe i’m lying about how much coke we did.
am i the phony now?

//

it’s hard to distinguish the mythology we created of ourselves
from the truth of our existence.

//

i don’t actually think we ever watched The Real Housewives together.

// // //

Adam (he/him) is a senior theatre major concentrating in playwriting. His thesis play RIP Andy Cohen had its first reading in April 2021.

Letter to Y by Sinet Chelagat

 

This piece was first published in Quarto’s 2021 Spring Print Edition.

Illustration by Rawan Hayat

Illustration by Rawan Hayat

 

My mother and your father used to be drinking buddies back home. Before we moved to America. I never got to know you. I grew up in LA and you in Nairobi. Sometimes I think I would have forgotten you if you hadn’t died. I found out about the crash on BBC’s website. For an entire day I refreshed the webpage searching the names to find a familiar one. I was so relieved not to find anyone I knew. I remember feeling sorry for the family members of the deceased. I think I cried for them. Some sick pleasure in pitying others. I wonder if god was punishing me for my selfishness. I discovered you died the next day from a text my mother sent me on Whatsapp. It was with a photo of you and Menelik in Addis Ababa. You were so handsome. When Michael died it took me a week to believe it. The grief therapist who came to our house said it was part of the grieving process. It wasn’t until I saw his body that I realized he was really dead. They never tell you how fake dead bodies look. I guess it’s not really a pleasant discussion to have. I wonder sometimes if we really have a soul and its loss is what makes dead bodies look so artificial. It’s most likely the lack of blood flow. They never found your body. Your parents had to have a special Islamic funeral for Muslims without a body. My mom used to cry thinking about your father. She would tell me stories about him. How he loved giving friends and family gursha. But I’m sure you already know that. She never mentioned you. It’s hard to talk about the dead. Even now we don’t talk about Michael. When I fly I think of you. I wonder what you thought that day. Did you know you were going to die? Did you make peace with it? Did Michael? I watched a news clip of villagers who watched the crash. They all cried for you and everybody aboard. I felt so guilty crying for you. I felt my pain was somehow selfish. You would be 31 this year. Michael 25. I read that your flight crashed 6 minutes from takeoff. It’s strange how much can change in 6 minutes. I think of you in your captain's hat everytime the captain greets us as we board the plane. I wonder if you greeted the passengers on your flight that day.

Sinet Chelagat (she/her) is a Junior studying Economics and Sustainable Development.

Upstairs Neighbor by Alena Zhang

 
Illustration by Bella Aldrete

Illustration by Bella Aldrete

 

(Start from the bottom of the steps.)

 
 
Art by Alena Zhang

Art by Alena Zhang

So who lives there now? Who is making their way up the five flights of stairs; whose footsteps are echoing in the shaft; who is opening the door at two in the morning, whose flight has just landed and who is seeing mother, father, daughter, grandma, aunt and cousin for the first time in a decade, in a thousand million miles around the sun? 

The strings keep that apartment whole. Outside, nothing exists. If it weren’t for those strings, the apartment wouldn’t exist, either. In the crushing obliteration of place, the strings keep the apartment from collapsing. Someone could still live in that apartment, even floating in midair, even on the moon. 

That apartment is tethered only to itself. There are strings attached to my brother’s lively toes, to my grandma’s stitching fingers, to my grandpa’s cooking hands, to the corner of my aunt’s playful smirk, to the lilt of my mother’s voice telling jokes at the dinner table. These strings stick like spider webs to the walls of the apartment. One string on the kitchen cleaver; one string on the laundry lines. Another on the bamboo mats we would spread out when nights were hot. 

It doesn’t really matter that we lived on the fifth floor of an apartment building copy-pasted ad nauseum into the sky. We could’ve been on the sixth floor, or the sixty-sixth. Save for the old woman in the apartment below us, we could have been floating in midair. I didn’t know any of our neighbors, or if I did, I’ve forgotten. I haven’t been to that apartment in a decade. 

 
Art by Alena Zhang

Art by Alena Zhang

I wasn’t such a rambunctious child. I was a bitch. The stories of my childhood inevitably end with me sobbing and screaming. I sobbed on the plane to China and I screamed my way up the five flights of stairs and then I sobbed in the unfamiliar bedroom and then I screamed when my mother left me with my grandparents to go work in Hong Kong. I only quieted down when my brother started playing make-believe-war with our stuffed animals in the living room, games which of course ended with him jumping up and down and up and down in our little copy-pasted apartment box. 

Yet the copy-pasted apartment complexes in most of the world would thrill my friends who have only known suburban two-stories. The building I lived in when I lived in Tianjin had stacked living room on top of living room on top of living room on top of living room on top on top on top. Our living room was on top of a grouchy older woman’s, who said she could tell the exact size of my brother’s feet. My brother was spanked sparingly but the cumulative majority of his spankings were because of, and despite, the infinite reminders for him to stop jumping so loudly in front of the couches. 

I had two best friends in elementary school. One lived in a white house on Military Drive, tucked away in the same plot of land as a graveyard with a pull through for cars. The other lived on Verbeck. The first time I had a playdate with the girl on Verbeck, I reeled. I knew where the bathroom would be (first door on the right. The toilet would be on the far side), the orientation of the kitchen (sink against the back wall, counters against the left), the family room offshoot (to the right), the position of the dining table (perpendicular to the kitchen sink) and the living room (get up from dinner, wash your hands, turn left and pad lightly on the carpet). I had been there before. It was exactly the same as the house on Military Drive.

Alena (she/her) is a senior in Columbia College studying history and sustainable development. She's currently living in her hometown with people and things she never expected to live with, and it's going pretty well.

Heinrich Hofmann's Christ by Ben Appel

This piece is the winner of the 2019 Emily Gould Nonfiction Prize. This piece was first published in Quarto’s 2019 Spring Print Edition.

 
Illustration by Gisela Levy

Illustration by Gisela Levy

 

Every morning when I wake up, I recite a simple set of prayers: “God, please keep me clean and sober today no matter what, and please grant me knowledge of Your will for me and the power to carry that out.” When I pray I see Jesus: his beige skin and his crimped, shoulder-length hair the color of chestnuts; his long, slender nose and his raspberry lips, shrouded in a ginger mustache and beard; and his amber eyes, which are downcast and subtly averted to his left (my right).
My prayers require complete focus and I have to say them quickly, otherwise I begin to have what mental health specialists refer to as “intrusive thoughts.” Suddenly Jesus and I will sprout ivory horns from our heads; a serpent will uncoil from his mouth, and a serpent or an erect penis will pierce my back and explode through my heart; and Christ’s eyes will darken and fill with disdain. (“It’s all very ‘William Blake,’” says my psychotherapist.) These images used to upset me when I was a kid, but today I know they’re merely symptoms of scrupulosity, which is the type of obsessive- compulsive disorder that I have.
I developed scrupulosity when my family left The Lamb of God, a charismatic renewal community located in the Baltimore suburbs, when I was twelve. Effectively excommunicated, I no longer saw my friends with whom I had been raised since infancy, nor my teachers who taught me creationism and about Sodom and Gomorrah and who prayed over me daily. At my new public school, my classmates tormented me for my gender nonconformity (which turned out to be homosexuality), and then my parents split up. I didn’t know if God had abandoned me, or if I had abandoned God.
Atop a tall bookshelf in the family room of our new home, my mother displayed a large clothbound Bible with a small painting of Christ on its cover. Late into the night, while the rest of my family slept soundly in their beds, I would kneel behind the pink Laz-E-Boy, lift my head to the Bible, and repeat prayers of praise and repentance while images of openmouthed serpents, blood- soaked horns and penises swirled through my mind. Please forgive me God, I love you Jesus, please keep us safe, I would plead, because if I didn’t then my mother would be raped and murdered, or my sisters would be killed in a car accident. After each set of prayers I made the sign of the cross as many times as it took to get it right—perhaps I hadn’t tapped the proper location on my chest or my shoulder touches were asymmetrical, or maybe I needed to gaze more reverently at Christ’s face.
The Christ who returned my gaze from the cover of my mother’s Bible was, I discovered recently after a somewhat exhaustive Internet search, a replica of the Christ in Heinrich Hofmann’s 1889 painting, “Christ and the Rich Young Man,” held inside Manhattan’s Riverside Church. I recognized the image the moment it appeared on my computer screen; the likeness of Hofmann’s Christ is as familiar to me as my own reflection.

*

The first and only time I’ve been to Riverside was about a month ago, for the fortieth anniversary gala of the church’s LGBTQ ministry, Maranatha. The gala was held in an expansive room in the basement of the church, and it is to this room that Robert Rodriguez, Riverside’s tour leader and gift shop manager, leads me after I inquire in the visitor’s center about viewing “Christ and the Rich Young Man.”
Altogether, Riverside possesses four of the German painter’s works, Rodriguez explains as we descend the marble steps into the basement: “Christ and the Rich Young Man,” “Christ in the Temple,” “Christ’s Image,” and “Christ in Gethsemane.” The latter is the only one that was built into the foundation of the church in 1930, and it hangs in a small prayer room next to the nave. The rest were donated by Riverside’s financier, John D. Rockefeller Jr., in 1941, and they hang behind locked wooden shutters in the basement hall, which explains why I don’t remember seeing them at the gala.
The hall is empty when we enter, and it looks altogether different without the elaborate floral centerpieces and mingling guests. My eyes are immediately drawn to the ceiling, where intricate vermillion and white tapestries paper the spaces between the dark wooden beams that run the ceiling’s length. Rodriguez, following my gaze, says that the Australian tapestries were once featured in a commercial for Gloria Vanderbilt’s blue jeans. Anderson Cooper can remember dashing through the long marble hallways of the church while his mother transformed the basement into a catwalk, or so he told Rodriguez when he toured Riverside a few years ago.
I place my backpack on an empty table as Rodriguez removes a set of keys from his pocket. He moves to the wall behind me, where the bar had been erected for the gala, and inserts the key into the center of four dark brown shutters. He swings the shutters open, revealing the Christ of my childhood.

*

“You can take a picture if you want,” Rodriguez says.
“Oh, OK, yes,” I answer, and pull my iPhone from my pocket.
“Christ and the Rich Young Man” is very large—about four feet by five—and is hung quite high, making the lower half of the painting eye level for a six-foot-two man. I have to step back to capture the entire painting, and then further for a second photo that includes the wooden shutters and—for some reason I insist on this—the round clock hanging above the painting. (It reads 1:20 p.m.) Built into the wooden frame are four consecutive rows of tiny round light bulbs, which, rather than improve the view of the painting compromise its dimension by creating unseemly glares over its darkest portions: the poor man and woman who linger in the shadows outside the Rich Young Man’s dwelling, and the dim hallway through which the young man will disappear once Christ concludes his lesson on charity.
Christ’s face, particularly his right cheek and forehead, attracts the most light. His hair is parted in the middle; his beard and mustache are unkempt; and his eyes, though not entirely vacant, are looking right through the young man, as if he knows he’s wasting his time. The cream trim around the young man’s crimson turban also catches the light, either from what looks like candlelight or from the light bouncing off of Christ’s face.
“Good teacher, what must I do to inherit eternal life?” the young man asks, according to the Gospel of Luke. The color of his robes recalls the mint green Escada gown worn by Best Supporting Actress Kim Basinger at the 1998 Academy Awards. His ecru sash has a two-inch navy blue and gold border. His porcelain-doll-like face resembles Zac Posen’s.
“You know the commandments,” replies Jesus, whose robes are pale burgundy and hunter green.
“All these I have kept since I was a boy,” the young man says.
Jesus gestures toward the loitering impoverished villagers. The desperate woman wearing a cloak the color of storm clouds tries desperately to catch the young man’s eye, as the feeble old man—who looks like Michelangelo—collapses to the ground. “You still lack one thing,” Jesus says. “Sell everything you have and give to the poor, and you will have treasure in heaven.”
The diamonds on the young man’s turban shimmer.
He places his hand on his jutted hip and looks away.

*

The summer after I turned thirteen, a young man and woman approached me on the boardwalk in Ocean City, Maryland. “If you get into heaven, the streets will be paved with gold,” the man said as the woman handed me a tiny red book filled with scripture. For weeks, maybe months, I walked around holding the book tightly in my right hand, its red cover staining my sweaty palm. In my left I cupped an inch-long metal crucifix I had found in the bottom of my mother’s jewelry box, it’s edges leaving tiny indents in my skin.

*

“Christ’s Image,” which was sketched by Hofmann but completed by his understudies in 1894, hangs on a neighboring wall. It is a portrait of Jesus at thirty-three, shortly before he was crucified (or perhaps shortly after he was resurrected). Christ’s shoulder-length hair is again parted in the middle, but his mustache and beard are more neatly groomed than they are in “Christ and the Rich Young Man.” He holds his left arm across his body, extending his left index and middle fingers in front of his chest, as if he’s flashing a peace sign. His face is expressionless and entirely unreadable.
In this painting Christ’s robes are pale pink and white, but the primary hue of the painting is blue. Either due to the bad lighting—again, a distracting glare from a poorly conceived light fixture—or the cloud-covered steel blue sky that stretches for an eternity behind the Christ, the image has an underwater quality, as if the painting lies submerged within the ruins of an ocean liner.
“Christ’s Image” is the painting before which Hofmann frequently prayed as his mother died from leukemia. For a year after her death, his paintings consisted of dark greens, grays and blacks.

*

During my last year of middle school, I began leaving class a few times a week to pray in the bathroom. I couldn’t go into a stall because that would mean I was ashamed of my Christian faith, so I knelt on the cold tile floor next to the long row of sinks. I would repent and plead for my mother’s protection as quickly as I could, lest a schoolmate walk in and discover me, and then make the sign of the cross a few dozen times before sprinting back to class.
When I got to high school, my rituals no longer allowed for a trip to the bathroom; I believed I had to pray, make the sign of the cross, and lift my hands in praise right there at my desk. I could recite my prayers silently, but it had become necessary for me to say ‘Amen’ out loud because the word had started to sound jumbled and incoherent in my head, as if it wasn’t a word at all. This was difficult because I couldn’t interrupt my teacher, and also because I wanted to disguise what I was doing. Thus, when I lifted my hands in praise, I pretended I was stretching; to make the sign of the cross I was merely brushing the hair off my forehead, scratching an itch in the center of my chest, and sweeping dust from my shoulders; and the word ‘Amen’ was just a yawn or a cough with a little bit of song added to it.
In high school I also began to cover all of my exams with faintly drawn question marks. This was because if I got one of the answers wrong but had answered affirmatively then I would be lying. By adding the punctuation, I was making it known to God and to my teachers that my answers were merely conjecture.In my journals, which I had been keeping since I was 10, I stopped capitalizing all proper nouns besides “God,” “Lord,” “Jesus,” and “Christ,” along with their pronouns (He/Him/His), because if I was capitalizing regular folks’ names then I was giving them the same dignity as I was God, which would be blasphemous. Similar to the question marks I wrote on my exams, I wrote “I think” and other qualifying words in the sentences that included any type of data, lest I had gotten the information wrong. (“We got home around 12:30, I think.” “We only have approximately seven days of school left, I think.”)
I also went through all of my old entries to cross out curse words, negative statements I may have written about others, and any passages that suggested I was lacking in faith. I scribbled next to these entries, “Forgive me Lord!” and “I love you!” and I circled all of the places I had written “God” and “Lord Jesus” to emphasize my passion for His name.

*

“Christ in the Temple,” tells the story of Jesus as a young boy, on the day he stole away from his mother and ran to the local synagogue, where he testified to the rabbis about religion and his Father, God. “Most of the rabbis thought Jesus was crazy,” says Rodriguez. “But there were a few who believed him.”
In this painting, which Hofmann completed in 1882, four bearded rabbis and one beardless rabbi are gathered around Jesus, who wears a simple white tunic with a gold sash tied around his waste. The rabbis wear mint green, burgundy, pink, and brown. Some are silver-haired and some have dark brown hair, and one looks like Santa Claus.
One of the rabbis sits in a chair with an open book across his lap. As Jesus speaks, he points to the book. Perhaps this is a book of scripture that the Christ Child brought with him to Temple, or perhaps the rabbi was already in possession of it and Jesus is telling him of the chapters which are yet to be written.

*

During the first few years after we left The Lamb of God, alcohol was the most adequate solution for my mental anguish, but when I was sixteen I started smoking pot. Then it was opioids, benzodiazepines, and speed; and finally, heroin.
At nineteen came a psychotic break. My mother took me to the hospital, and I escaped through the back door of the emergency room wearing nothing but a hospital gown and socks. I hid in the snow behind the dumpsters until I couldn’t bear to watch her search for me anymore.

*

As Rodriguez closes the shutters over “Christ’s Image” and “Christ in the Temple,” I look up at “Christ and the Rich Young Man” once last time. Nothing sinister protrudes from Christ’s temples or uncoils from his mouth, and his eyes appear kind if not imploring.
Feeling experimental, I close my eyes and recite my morning prayers, even though it’s well past noon. Still nothing. My skull and chest remain intact; the air is void of matter. I don’t know what this means. Maybe it doesn’t have to mean anything.
Rodriquez returns. He closes and locks the shutters over “Christ and the Rich Young Man,” and we ascend the marble steps to visit the last of Heinrich’s paintings.

*

“Christ in Gethsemane,” completed in 1890, hangs in a small prayer room to the right of the nave, where, Rodriguez tells me, a family often prays over the body of its deceased loved one prior to a funeral service.
The doors to the room are inches thick and as heavy as cast iron.
“Do these ever close?” I ask him.
“All the time,” he says.
Inside the room are three kneelers covered in red velvet. One of the kneelers is stationed directly beneath the painting, so the worshipper can look up at the Christ who kneels and looks up at God. The painting tells the story of the Agony in the Garden of Gethsemane. It is during the hour after the Last Supper, when Christ prays to his Father and tearfully accepts what is to come to pass: he will be betrayed by one of his disciples, arrested, and crucified.
“My soul is overwhelmed with sorrow to the point of death,” Jesus confides in his friends, just before they fall fast asleep.
In the painting, Christ wears a blush pink robe and a forest green tunic, and he kneels before a giant slab of stone. His outstretched arms appear disproportionately long; if he were standing, the tips of his fingers would fall level with his knees, like an orangutan. His spindly fingers, woven tightly together, rest solidly upon the rock. The long folds of his tunic billow elegantly across the stone floor behind him.
The majority of the painting is of the shadow of night, which lends to Christ’s isolation and anguish. Three of his beloved disciples lie but “a stone’s throw” away, and yet he toils alone in the dark with the Father who readies him for the slaughter.
“If it is possible, may this cup be taken from me,” he pleads, before quickly acquiescing: “Yet not as I will, but as you will.”
The moon peeking out from behind the black clouds is yellow. Its rays extend only but so far before they dissipate, miles and miles and miles above Christ’s head. And yet there is a light that reaches him from somewhere, because he is bathed in it. He glows. Behind his head shines a halo.
The Father sends an angel to strengthen His son’s resolve.

*

Late one night during my second visit to the psych ward, I knelt before my bedside and begged God to help me. The horns and serpents were spectacularly vivid during this time.
Please forgive me, Jesus, please God help me, please keep us safe, I prayed.
There was no relief. None.
Finally I said, “Fuck you, God!”
In my mind I screamed the words, and suddenly everything was silent.
Nothing was broken—not my mind or my spirit or my heart.
For the first time in months, maybe years, I felt hopeful. I believe God had just wanted me to be honest.

*

I was a guest of honor at Maranatha’s anniversary gala at Riverside; the organization had chosen me as the recipient of its annual scholar award for my “service to the LGBT community.” When the presenter asked me to come up and share with the crowd how I had learned to reconcile my sexuality with my Christian fundamentalist upbringing, I joked that I would have to get back to them about that and instead read a speech I had prepared earlier in the day.
“Six years ago, on the night that we won the marriage equality campaign in Maryland, something in me changed,” I read to the crowd. Crystal glasses clinked and silver steak knives scraped across the surfaces of porcelain china. My husband, sitting at a table to my right, held up his iPhone to record my speech for my mom. “Suddenly the future was full of possibility, not just of the right to marry the man I love, but a future in which young gay and lesbian Americans didn’t have to grow up thinking they were undeserving of the love and respect of their peers, or that there was something wrong with who they are.”
Directly opposite the podium, some twenty yards away and just beyond the wine bar, Christ’s downcast amber eyes and chestnut-colored hair were steeped in shadow behind a pair of locked wooden shutters.
I had no idea he was there.

There's a Reason Why I'm Like This by Ben Appel

 
Illustration by Mallory Evans

Illustration by Mallory Evans

Lately I’ve been very afraid of choking. I don’t know what it is; my anxiety has a strange way of manifesting itself. Last month, it was anaphylactic shock. This month, choking.
I do have a long history of choking on things. I can remember my grandfather holding me over the laundry room sink when I was four, slamming on my back after I had swallowed a penny. When I was six, I got so excited about my sister’s new Barbie that I inhaled my Jolly Rancher.
As an adult, I’ve been administered the Heimlich maneuver twice. The first time was during a quiet Easter dinner at my grandmother’s house, when I suddenly began to choke on my honey-baked ham. My eyes darted around the table at each of my helpless family members while I flapped my hands and made the universal hand sign for choking, until my oldest sister’s Hulk-like boyfriend, Ryan, lifted me out of my chair and saved my life.
The second time was during a friend’s wedding reception. Filet mignon. This time, it was my sister’s new boyfriend, John (not so Hulk-like), who had to reverse-bear hug me until I could breathe again. After I thanked John and sat back down, the waiters made a fuss and asked the guest whose plate I had spit my steak onto if she wanted another dish. Traumatized, she said no.
Knock on wood, I haven’t choked on any of my food since then, but trust me, there have been many close calls. I’d like to put it out there that it is very dangerous to eat Ritz crackers when your mouth is too dry, as well as powdered donuts and anything else crumbly. I’ve had some scary experiences with peppermint candies too, so now I suck them down to the size of petite peas, and even then I make it a point to crunch them into tiny pieces before letting them slide down my throat. And of course I cut my vitamins in half—those things are fucking huge! I also no longer eat pennies.
Honestly, I don’t think we humans are spending enough time worrying about choking. We all eat at least two or three meals a day, right? Not counting snacks and late-night shame eating. So that’s, like, a thousand meals per year, give or take. And if we heed the advice of health experts and take twenty minutes to eat every meal (I’ve Googled this), then for three hundred and twenty hours a year we have hunks of food bouncing around in our mouths, dangerously close to our windpipes.
I think we should all just take a minute to think about that.
And there are a lot of people who do die of choking. About five thousand Americans every year, in fact, including many people who matter, like the baseball player, Jimmie Foxx, who died from choking only a year after his own wife choked to death on her Chinese food. In 1956, big band musician Tommy Dorsey’s sleeping pills left him so sedated after eating a heavy dinner that he choked in his sleep. And Atilla the Hun, the fearless ruler of a massive tribal empire? He was forty-seven.
Tennessee Williams was seventy-one when he died in his room at the Hotel Elysée on the Upper East Side. According to the New York City chief medical examiner, the playwright “choked to death on a plastic cap of the type used on bottles of nasal spray or eye solution.”
What the actual fuck.
Williams’s former assistant has since gone on the record to say that this was a total untruth, that he really died of Acute Seconal intolerance—Williams struggled with drug and alcohol abuse—and that the medical examiner only wanted to make the story sensational because Williams was a big gay celebrity and all of that. But, I’m sorry, that’s a really specific fabrication.
I guess what I really want to know is, can anyone out there assure me, without the shadow of a doubt, that midway through swallowing I won’t decide to just take a break and let the pretzel sit in my throat and kill me? Or how about this: Can one actually will his esophagus to close up? And what happens if, after typing this very sentence, I decide to dislodge the shift key from my keyboard and just shove it down my throat?
I honestly think that these are legitimate concerns.
It will comfort you to know that I do experience moments of reprieve when I’m worrying about choking, when I’m able to talk myself down a little bit. For example, say I can’t fall asleep because I’m sure I’ve read somewhere that a lot of people choke on their pillowcases while they’re sleeping. Well, sometimes, after crying silently for a few minutes while my husband sleeps soundly next to me, I’ll say to myself, OK, Ben, fine, you’re going to die from choking, and yes, it’s going to be nothing short of horrific (wasn’t it Blanche DuBois who said “funerals are pretty compared to deaths?”), but it’ll also be rather quick—about four minutes, says Google. And really, what is four minutes compared to a day, a year, a century? It’s but a blip.
So, perhaps I would suffer unimaginably, but I would be dead before long, and then there would be blackness or light or whatever, and I could just put it all behind me.
You see, folks, at the end of the day, all I really want is to enjoy binge eating again. I want to be able to dunk my face into a pint of ice cream and not fear Chubby Hubby being listed as my cause of death, or mindlessly gobble Cheetos at three in the morning without imagining my husband tripping over my dead body on his way to the bathroom.
But this is what my life has come to: counting my chews, chugging copious amounts of water between precious little bites, avoiding restaurants where CPR instructions aren’t taped up where everyone can see them.
I know that over time my menacing brain will prefer that I obsess about something else, like botulism or the Ebola virus or botflies nesting in my skull.
But until then.
Choking.

 

Ben Appel is a rising senior majoring in creative writing at The School of General Studies. Quarto published his essay, “How to Be Cisgender,” online in January 2018. Visit him at benappelwrites.com, and on InstagramTwitterFacebook, and LinkedIn.

La Limpiada by Julia Angelica Sierra

 
Illustration by Sophia Levy

Illustration by Sophia Levy

 
 

Every time you broke my heart I was on a Queens-bound 7 heading towards Junction.
The first time the tears came fast and heavy and loud and I was sitting in one of the seats that pressed up next to the window and by the grace of God faced mostly away from the other passengers. But they still saw. I clutched my purse deep into my stomach and I tried not to throw up every memory that was getting caught in my throat, tried not to scream them out onto the seat next to me. The first time, I was uncontrollable and a man got on at Woodside. He sat in the row of seats directly facing the one to my side and as I looked out over the city, the sun setting behind the delicate rows of brick and glass and steel, I could see him watching me in the reflection as the sky grew darker. I wondered what you were doing at that same moment, if you were with anyone, or if you were like me, isolated and alone, and yet somehow, still being seen. In the window, superimposed over the city I saw him watch me watch him pull the sleeve of his sweater up over his wrist into his thumb, saw him use the already dirty cuff to wipe the snot that dripped from his nose. I realized that I probably needed to do the same thing but I didn’t care. Let everything fall out of my body, let my tears flood this train, let the mucus fill my mouth and lungs and burst into the river running around my feet until I poisoned every last passenger who didn’t get off in time.
The doors opened on 74th street and I wondered if I had enough time to get off, run across the platform, throw myself in front of the train, lay on the tracks, and wait to be rolled over into an oblivion. Where I didn’t remember you. Where we had never met. But there isn’t enough time. I don’t move. The doors close. The man with the snot covered cuffs is still watching me and I wonder if he can tell that just a moment before I had almost killed myself. I’m still keeping tabs on him in the window, a part of me secretly hoping he may try and rob me so I can halfheartedly try to fight him off and he can stab me through the stomach and leave me bleeding out between the rows of seats. Instead, we get to 82nd street and as I watch out the window, I see him use the quick pause of the train and the people shuffling on and off to come sit next to me. He’s so much bigger than me, his thighs push against mine and his shoulders push against mine and I can feel the heat from his body in so acute of a way that it makes me more nauseous than I already am. I could feel the movement in his body as he took heavy breaths. His face turns to the window and he looks at my reflection.
“I’ve never seen someone look so beautiful while crying,” he said quietly to the girl in the window. I wonder how many tears have been wasted on him. I hope the train fucking crashes and kills us both.

I get off on 90th street, pushing past the thighs that he had pushed into me, saying nothing, leaving behind a little puddle of salt water. I wish I could have drowned him in it. The walk to Junction isn’t long and even though the train was a small enough space for me to cry quietly into myself, on the sidewalk I am exposed. There is a cigarette in my mouth before I even make it outside, and the moment the wind hits I light it. I feel sick. I don’t remember what I came for anymore. But I’m here now. I start walking because I know that I can’t just stand there, even though all I want is to not move, is to let time and space fall around me until nothing is recognizable and I’m all that’s left. Even though it is dark now, there are still people on the street selling everything from fruit to cell phone covers, I try to look past them, I try to avoid eye contact. I force myself to breathe like nothing has changed. And nothing has really, has it? I get to the next corner and it feels like maybe probably I should make some sort of decision, any sort of decision, and so I go left. There is a restaurant and there is a daycare and there is houses and I know that I’m walking away from where I should be going but it doesn’t matter. There is houses there is houses and then there is a botanica. I stop, on a broken square of concrete, there is no one else on the sidewalk and I can hear another train rattle behind me as my cigarette burns out in my fingers. I remember that we had fought before when abuela had taken me to get a limpia because I kept having nightmares. You told me that it was bad, that it was brujeria, that as a good Catholic you couldn’t condone it, that God wouldn’t condone it, that I still wasn’t clean. But it doesn’t matter now, does it?

The sign says open, and even though I can’t see through the posters and the wares that cover the door and the windows, I can feel the people inside. I’m still crying, so I breathe in the air and the smoke and the smell of the restaurant and wipe my face off with my hands the best I can in the reflection of the glass, but I can’t really make myself out. I walk in and a bell jingles above me. Zion y Lennox plays on the radio. There are two women in chairs in the middle of the store waiting for a consult, there is another woman behind the counter who is scrolling through Facebook on her phone. We can be a lot of things, can’t we? We can hold a lot in our hands. She looks up when I walk in,
Con que te puedo ayudar, nena?” She’s smiling and I wonder if there is still eyeliner on my cheeks or if the clean tears that came after had helped me wash them off.
Ay no, no mas estoy viendo.” I look around the shelves. A charm for mal de ojo, an ointment to attract love, lotions for more peaceful sleep. As I read through labels and directions, the radio changes to Romeo Santos. I am too embarrassed to ask for what I want.
Oye, senora, no tienes algo pa’el corazon roto?
Disculpe, senora, pero no puedo respirar.
Por favor, senora, es que no se mas que hacer.
Two women emerge from a door I hadn’t noticed before. There is an older woman with short hair and beads that clack along her wrist. The younger woman holds a baby in her arms, bouncing him on her hip and is whispering quietly into the ear of who I can only imagine is the curandera. The baby starts to fuss and the mother begins to move towards me, towards the front of the shop. She pays the senora behind the counter and she puts her phone down to count the money. The curandera gestures towards one of the women in the chairs and she gets up excitedly and follows her into the room in the back. The door shuts tightly behind them. I wonder if that’s where hearts get put back together, where lungs are forced to move, where answers are given. I wonder if she would know what to do. But I am too shy, too scared, too involved in the memory of you, in knowing that you wouldn’t like that I am here. I am not ready to betray you yet. I walk out, back onto the broken sidewalk. I know that once I leave I can’t go back in.

I remember the first time I told you my mom was a bruja, you laughed in my face. I laughed with you because of course I was joking. But I wasn’t. I have always known. When I was younger she and my father had got into a fight because I said I saw a ghost. They yelled at each other for a long time. After a certain point, I think they started talking about a different kind of ghost. But in the end, he left, as he always did, and she lay me down next to her on her bed and said she believed me. Said she saw them too. Said to not be scared because they’re not all bad. On our second date I asked you if you believed in those things that come from the other side. You said that to believe in God you necessarily had to believe in evil, so yes you did. What do you think about ghosts? I wondered. You said it’s only the bad things come back to haunt us.

In Chicago, we don’t have botanicas the way that New York does. Here they punctuate street corners like commas, offer little breaks in the story that Queens tells. Here they hold the neighborhood together like the thick twine around a bouquet of flowers. Here they make sense. In Chicago, we don’t have botanicas. In Chicago, we have my mother, who calls relatives in the middle of the night to warn them about a woman wearing the color red. We have my mother who everyone thinks is crazy. I am older now. I believe in a different kind of ghost. And I wonder if she knows that they laugh at her. Quietly during family events, loudly when she is not there but I am. I wonder what kind of daughter it is that I am that they are so comfortable mocking her in front of me. I wonder what she would say if she knew I didn’t believe her anymore.
When I still saw ghosts, my mom would wake me up at five o’clock on Sunday mornings. She and her boyfriend at the time used to sell makeup and other small things, toy cars and records, sometimes shoes, at the flea market by our house. We would load the car up and I would curl up in between boxes and sleep on the way there and when I would wake up, she would have a donut and hot chocolate waiting for me and we would watch the sunrise with the other families that had begun to set up their tables. I would lay out little lipglosses shaped like dresses so it looked like a group of beautiful women dancing and she would come and arrange them in a more formal way and then right under tape a small, unnoticeable sign that said “Palm and card readings, $5.” For as much as I can remember, I don’t think I ever saw anyone with their hands outstretched, picking cards out of the pile, handing over cash. But the sign stayed up until the winter came and we slept in on Sundays.

I think that you remind me of my mother because, like her, it breaks me to know I don’t believe in you anymore. I think you remind me of my mother because I know that it is going to take faith I don’t have to forget the ways you hurt me. I think you remind me of my mother because it’s only you that I love as angrily and as resentfully and as deeply as I love her.
I first noticed it when we went to Mexico this summer. Do you remember? It was our third day there and I had been having trouble sleeping because of the horses whinnying in the stables next door. I used to lay awake next to you, the wind from the open window moving the curtain, moving the moonlight in the room. It would have scared me but I don’t see ghosts anymore. I watched you breathe, trying to match the rhythm of my own breath to yours to see if I could lull myself back to sleep. But I couldn’t because I think I knew even then that we weren’t going to make it past the summer. I knew that if it weren’t for the fact we were a thousand miles from home you would have already given up on me. It wasn’t until the sun rose and the light filtered in and made everything yellow that I fell asleep.
There is a magic in Mexico that you believe in. There are the spirits of saints that walk along the cobblestones and stand in doorways waiting for people that need prayer. There are spells that hold together houses that should have fallen apart a long long time ago. Here the bricks that line the streets tell you a new secret with every step. Here it is okay if I still see ghosts. I wonder if I had been having nightmares here if you would have been okay with me going to see a curandera. I wonder if it is only on the other side of the border that I sound crazy. I wonder that maybe if my mother had stayed here, on the streets with the secrets and the doorways with the spirits if people would still laugh at her. I wonder if maybe the moving moonlight was a ghost after all.
On the flight back home you make fun of me for being scared of planes, for wanting to hold your hand so tightly. So I let go. I bought a rosary from a woman on the street. It’s the first one I’ve ever had and I buy it because of you. Because you want me to go to church with you. Because you want me to be closer to God. Because I love you I buy it. It is woven and white and holds its shape even though it shouldn't. The day before I left back to New York that first winter we spent together, you said you wanted me to have something and you took your scapular off from around your neck, and you moved my hair back with cold hands and your face got close to mine as you closed the clasp behind me. For God to protect you until you come back to me, you whispered. You sit next to me on this turbulent plane and you sleep even though you know I am scared and I miss the boy with the cold hands and the soft words. I pray and you are still next to me, hoping that either God or magic will keep us afloat.


Every time you broke my heart I was on a Queens-bound 7 heading towards Junction.
The second time it happened it was raining and the trains were running slow and it was no one’s fault. I had my books and my laptop and my headphones and I was content on my way to go write in a cafe I had found on Yelp because there is something in Manhattan that keeps my words under my tongue. Maybe I was sitting in the same seat in the same car. Maybe I wasn’t. But again, my head was against the window. I like the 7 because it goes up over the city and when the lights blur I can pretend I am in Chicago, I can pretend you are close enough for me to reach out and touch you. The second time it happened it took me by surprise. I haven’t talked to you in a couple of months now. I kissed some other boy last week and it shocked me how little I cared about it, about him. All I really noticed was that his cologne smells like yours. Do you know you left an almost empty bottle of it in my room? That I had to come home and stop myself from breaking it against the wall just so that I could hold onto every last piece of you. But I didn’t do it. I took the T-shirts I had stolen from you, and the three pictures we had together, and that basically empty bottle, and I threw them in a shoebox and put them in my closet.
The second time it happened I didn’t cry as much. It wasn’t as dramatic. A text message from my cousin that said in all capitals that you’ve met someone new. That apparently she lives in Texas. I guess I of all people should know that you didn’t care about distance. I remember when I told you I lived in New York you said you would never come to visit because you were scared of rats. I thought you were kidding until you finally did come and we were walking and one ran out from the piles of garbage and into a building and you jumped behind me. For your birthday I bought you socks that had the words “New York” and little gray rats printed all over them. You laughed in that way I loved more than anything, that I can’t remember anymore if it was loud or quiet, and proudly wore them the next day. Do you remember that night you drove twelve hours non-stop just to see me? And deliriously tired you parked your car without paying attention and we woke up later that day and you had four tickets. Have you forgotten? You never did end up paying them.
A man got on at Woodside as I gripped my phone to keep myself from throwing it as far away from me as possible. To break the screen, to make everything unreadable, untrue. My tears now are angry and so they move slowly and deliberately down my face. Maybe the people around me will think it’s the rain. We pass 74th and then we pass 82nd and this time there is a fire in my body that keeps the seat next to me empty, keeps the eyes of the other passengers averted. I am clenching my teeth so violently I have to keep myself from purposefully breaking my own jaw. Breaking my own fingers one by one until all I can focus on is the pain of my bones cracking under my skin. This time I stay on until Junction. My body is so tense I have to unravel myself from the plastic seat before the doors close. I think about throwing myself in front of the train again. Of having everything end all at once. I don’t remember what I came for anymore. But I am here and I am angry and so I walk. The wind hits my face, the water sticking to my hair it is colder now and it cuts through my lungs. I am still smoking even though you had asked me to quit. I light a cigarette under the awning of a dollar store and it feels like I have saved my own life.


My mother smokes Virginia Slims. Or at least she does when she is sad. Like at my aunt’s funeral when I was eleven years old. It was cold and raining and the gravediggers had started to move the supports away from the grave to fill it with dirt. Families began to move towards cars and I began to panic as I realized I couldn’t find my mother until I saw the small cloud of smoke moving with the wind from the other side of a tree. I had never seen her smoke before but there was something in the shape of the gray that told me it was her. She was sitting on a bench with her back to me and her shoulders were trembling so softly that if I didn’t know her so well I wouldn’t have noticed it. She knows I am there before I say anything and without turning around she pats the stone next to her and I go to sit down. I am so much smaller than her then, I used to like to sit in her lap and pretend that her belly fat would swallow me whole, that I could disappear back into her like I had never been here in the first place. She drags on her cigarette and asks me if I can still see them. The ghosts. And I say I can because I don’t want her to be mad at me. She points to the gray in the sky. La puedes ver mija? Alli esta tu tia y el cielo esta llorando. I wonder now how bad a heartbreak has to be to make the sky cry.


I remember this street. And I remember these people and their fruits and the cell phone covers. I remember this feeling. At the corner I turn left. There is the restaurant and there is the daycare and there is the houses and I know that I’m walking toward where I’ve always needed to go. There are the houses there are houses and then there is the botanica. I stop, on that same broken square of concrete, cigarette still lit in hand. I think that maybe the women inside can feel me standing here breathing in the smoke. It hasn’t stopped raining.
The weather hides my tears and so I walk in without wiping my face, the bell jingling above me. This time it is Mana on the radio. There is the same woman behind the counter scrolling through her phone. There is the same moment before she looks up at me where I can take in everything. This time the chairs are empty, the air is quiet, and I can feel the water from my jacket dripping into a puddle at my feet.
“Con que te puedo ayudar, nena?”
I am still scared. This whole time I have been keeping you alive in my head. I have held you in my heart like you never left. I still pray for you the way you taught me. You said only the bad things come back to haunt us, but what if they have never left. What if you have never left.
“Perdon, senora, necesito una limpia.”

 

Shinran Shonin, or, a Hidden Buddhist Statue by Julia Flasphaler

 
Illustration by Gisela Levy

Illustration by Gisela Levy

      The apartment at 332 Riverside Drive on the Upper West Side of Manhattan once housed newspaper magnate William Randolph Hearst’s mistress, Marion Davies.1 It’s now home to the New York Buddhist Church, a markedly pious turn for the building and its residents. I know this fact about Hearst’s sexual exploits because Tony tells me, as I sit on a leather couch in the building’s foyer. Pink and purple tie-dye swirl on his faded shirt. He looks at me directly and asks me what I want to know. I’m not sure, I reply. I e-mailed the church about the statue out front and the President, Hoshina Seki, wrote that I could interview her for my class. So the statue, I guess I’m here for that. He looks at me squarely and I think he knows I’m lying. I know exactly why I’m here. I just can’t tell anyone.

I first noticed the statue about a year ago, returning home from one of those long walks I could report to my therapist about—proof that maybe I was returning, that whatever brand of millennial mental breakdown I had experienced was real, but lifting. The large bronze statue looked down at me from its perch in front of the church. A placard read that it had survived the atomic bombing in Hiroshima. A few years later, it had been moved to New York as a symbol of peace. An angry red band near its feet told me that it was true, it really did witness the blast.

Waiting for my interview, Tony shares a bit of personal history with me. He explains that a lot of the Japanese—in fact, many of this Church’s family members—were taken to internment camps in California. Because of Executive Order 9066, not only were Japanese-Americans relocated, but the temple was forced to assimilate. “Priests became ministers and the church took on a more Protestant form” he says, leading me to a long wooden table filled with fluorescent slips of paper. He leaves me by the pamphlets and calendars, when Hoshina comes down the stairs. “You should stay for the service!” Tony grins at me and leaves.

The statue survived, but did the Japanese people? Did the families? It’s a difficult subject to broach, and I’m trespassing into a space that doesn’t belong to me. Half-Korean from my mother’s side, I’ve grown up hearing hateful stories about the loss my grandparents endured during the Japanese occupation of Korea. They raped Korean women, my aunt said. They used bayonets and skewered them. But how different are bayonets and atomic bombs?

I explain apologetically to Hoshina that I didn’t know where to meet. I am negotiating my welcome in this church, trying to assure her with my deference that I’m on her side. We take a small elevator up to the second floor and I think that Hoshina can hear my Korean aunt’s voice playing in my head, yelling at me about Japanese war crimes. I stifle my breathing until it clicks open, and she leads me to her office. Slight in stature but direct and articulate in speech, Hoshina says that my inquiry about the statue had been forwarded to her. I want to burst out, “But do you hate it here? Did your grandfather’s skin drip off his body when the bomb fell? Can’t you tell that I’m Korean?” I want her to console me.

Hoshina says that the statue was made by a Japanese industrialist, Seiichi Hirose. It’s part of a set of six that he commissioned before the war. “He made these six statues in honor of his son. His son passed away, I’m not sure how he passed away but he died, it wasn’t because of the war or anything like that—it was something else, and he felt compelled to make these six statues,” Hoshina recites softly.

“And when he donated the statue here to bring it over to New York, he had created a Shinran Shonin–who is the founder of our particular sect. He created a young Shinran Shonin—maybe about fourteen years old or something like that.”

Previous research had told me that Shinran Shonin founded Jodo Shinshu or Shin Buddhism in the 12th century. The branch is currently one of the most widely practiced forms of Buddhism in the U.S. and Japan. According to the Buddhist Churches of America, the path of Shin Buddhism is “one of simply listening and opening one’s heart”. Hoshina echoes this sentiment, “Basically our teaching is that—by reciting the name, which is Namu Amida Butsu—that’s basically all that we really need if we can give our full trust in believing that through Shinran, he will basically—I don’t want to say like Christ, he will save you, or something like that—but he will help you to find the way to Enlightenment.” I nod.

“And what else can I tell you—well there’s not much to say about the statue, really. But well, the statue was originally dedicated on September 11th and the keynote speaker D.T. Suzuki, who was a prominent Zen Buddhist at the time—he said basically that World War II and all the wars, particularly WWII, wasn’t a war between the United states and Japan. It was really a war that was brewing for centuries and centuries and centuries. And it just came to the surface.”

      This emphasis on a collective violence sticks with me. Part of the difficulty of breaking cycles of violence comes from the transmission of what’s come to be known in the therapeutic community as “intergenerational trauma”. Doctor M. Gerard Fromm explains in Lost in Transmission: Studies of Trauma Across Generations, “what human beings cannot contain of their experience—what has been traumatically overwhelming, unbearable, unthinkable—falls out of social discourse, but very often on to and into the next generation as an affective sensitivity or a chaotic urgency” (xvi).2 The unthinkable brutality of war is handed down from generation to generation by oral histories, but also by unaddressed symptoms such as anxieties and addictions. Oftentimes the experiences, as Fromm points out, are left unaddressed.

And this is what has brought me here—trying to trace this trendy term—collective or intergenerational trauma. But mostly because I want to see that other people have reconciled their own traumas, so I can have proof that I will outlive my own. If Tony were to ask me again, why are you here? I wish I could say, in a gush—I am here because I lost my alcoholic father, after he victimized me, because he was victimized, and I don’t know how to make sense of grieving someone who is bad, of someone who is now the enemy. And the shame I inherited the moment my father’s fist struck my cheek, it killed me. And I was dead for years before I even knew and I think that is what they call trauma. I would say, I don’t know how to tell you in this language that isn’t my mother’s, how my parents failed me but because they were failed and so they failed themselves. I would say, please believe me, or give me a statue, or a sliver of comfort, because the violence I have witnessed and that has been inflicted upon me has robbed me of the very thing I need to be able to speak about it—belief in my own version of events. And isn’t there some kind of connection between the intimate dance of family violence, and the back-and-forth violence of two nations? Or is this my arrogance, my twenty-something need to thrust myself out into the world, to understand everything through my own experiences of grief.

“Well, it’s almost time for service—but I have some photos,” Hoshina interjects.
“Oh, right—yes, sorry! I forgot that I’m keeping you.”
“It’s okay—this is a photo of the man who donated the statue. And this is the statue in its original location at the park outside of Hiroshima.” Hoshina gingerly pulls the photos of a black box I hadn’t noticed was sitting on her lap throughout the entire interview.
“Is it okay if I take a photo?”
“Yes, yes, of course.”
Hirose’s slim face doesn’t show the death he must have experienced, losing a son. But I know that it’s there, somewhere, because Hoshina says it’s so.

 
Figure 1 Left: Japanese metal founder and Jodo Shinshu follower Seiichi Hirose who created and later donated the statue, dated 1955. Right: Statue at its original location in Hiroshima.

Figure 1 Left: Japanese metal founder and Jodo Shinshu follower Seiichi Hirose who created and later donated the statue, dated 1955. Right: Statue at its original location in Hiroshima.

 

I return the next Sunday. Staring at a backlit rice paper wall, breathing in incense, a female Buddhist priest gives a short sermon about a sailor who falls overboard into the ocean and almost drowns, until he realizes that instead of struggling against the water he should give up resisting, and instead allow himself to float. The water buoys him up. He survives. On my way into the service, I cautiously pick up a square red service book. Leafing through it there are different mantras to recite and even a new musical notation system that corresponds to the different intonations and notes I hear the other church members around me singing. The Church itself is an addition to the original apartment that Hearst previously owned. An ornate altar is placed center, with two large portraits on either side. Someone mentions who they are, but I forget.

At lunch, I sit with three other new members who stood up to announce themselves during the service. This is an accomplishment for me, sharing space with strangers. Hoshina gives me a smile and a slight bow. She’s happy to see me back. I hold noodles that taste faintly of sesame oil in my chopsticks, trying to finish my meal quickly so that I can eat the sweet white bean cookies I purchased for a dollar. They were from the previous day’s autumn harvest festival.

Leanne, a woman with softly wrinkled and blemished skin, is attending service in New York today because she’s visiting from Hawaii. She pronounces the name slowly, “Hawai’i”, with the stop between the two ‘i’s that I’ve heard other native Hawaiians pronounce before. I ask her why there are so many Asians in Hawaii. People are mixed-race there, like me, I say. She laughs and uses the term “Asian diaspora”. Poor Japanese workers moved to the islands years ago for jobs on fruit plantations. And then they stayed. “You know—the islands are actually only one third haole—which is our word for white people—and the other two thirds are Asian or Pacific Islander. Which most people don’t know.” She smiles at me.

The two other new members are a mother and daughter, Madeleine and Bobby. Bobby tells us that she’s going to cosmetology school, but has been learning Chinese and attending meditations and service here for the past two years. She’s nineteen. She has full cheeks framed by dark curls. Her mother, Madeleine, begins a conversation with Leanne about whether to visit Buddhist temples in Hawaii or China, and where they should go. I inch forward, trying to keep tabs on Leanne’s suggestions.

On my way out I stop to pick up a bundle of mums that one of the Japanese elders brought from her garden in New Jersey. The newspaper holding the flowers crinkles in my hands. I try not to squish my gift. Walking over to the stairwell, I notice that Madeleine is sitting down with one of the Reverends. He has a service book in his hand and it seems like he’s explaining one of the lessons, or one of the mantras. They recite together.


1 CBROOKS. “#11: Odd Coincidence at the New York Buddhist Church.” Asian American History in NYC. https:blogs.baruch.cuny.edu/asianamericanhistorynyc/?p=291 (retrieved 10/25/2017).

2 Fromm, M. Gerard, ed. Lost in Transmission : Studies of Trauma Across Generations. London: Karnac Books, 2011. Accessed October 25, 2017. ProQuest Ebook Central.

 

The Hearts of Young Girls by Amanda Ong

 

This piece was first published in Quarto's 2018 Spring Print Edition

CONTENT WARNING: This piece contains depictions of sexual assault.

Illustration by Mallory Evans

Illustration by Mallory Evans

1. girl holding on to summer by a thread

This girl wears a skirt that hits her ankles, brushes against the tender space between her protruding bone and Achilles when she walks, moves around her as she goes, a thin, black fabric painted with rich blue flowers. She imagines the flowers are freshly plucked: that their petals turn wet when fingers are pressed into their skin, its life fading out of itself and imbuing the skirt in unfurnished edges—a fleeting of moment of life caught between the fabric of this skirt. She hopes she can carry the life the skirt possesses; she hopes it may save her right now.

She wears this skirt walking across the parking lot of a mini-mart to her car holding one large bag of Cool Ranch Doritos, the hem occasionally brushing against the asphalt, while she charges ahead through the sprinkling rain as if her head is pulled by a string. She opens the door of her car, a hunk of metal seventeen years old and no longer quite alive with its windows that don’t roll down and its air conditioning that doesn’t work. It belonged to her father and was given to her when she got her license less than a year ago, an overeager sixteen year old looking for any kind of independence. The car is silver, almost mirrored looking as it reflects the rain—Ag, she knows, is the symbol for silver on the periodic table. When she learned the periodic elements she remembered this, Ag is silver, something precious among symbols of unknown liquids and gases, intangible things. She remembers reading in an encyclopedia once about the antiquated belief that silver possessed divine properties and people believed that silver warded off vampires and beasts. The grace of god lived in silver, pierced the souls of beings that lived less.

She sits down on the grey leather seats and closes the door so that the world outside becomes muted, viewed through her windows like a television screen. She hopes that silver has the supernatural properties madmen once believed it to, that this vessel can protect her from the world that lies beyond even if to believe so makes her mad as well. She has already seen enough of that world to know what there is to fear, what there is to lose, and will take the moments of safety she can.

The band of her skirt pinches at her waist where a small roll of newly accumulated fat tips over. She is not as svelte as she was just months ago, but likes to think of herself as now possessing more heft, a stronger gait, before she would ever let herself believe she has grown chubby. She leans her head back against the headrest but cannot bring herself to start the engine, and closes her eyes instead. When she opens them she thinks she may have fallen asleep, and is not sure how much time has passed. She checks the clock on her dashboard, which reads 12:07. She had closed her eyes for three minutes at most, but sees already that the rain has moved from
somewhere between a mist and a sprinkle to a drizzle as drops condense and slip down her windows, the sun shining through them from between the clouds.

It is November. The weather in this time and in this particular part of California is meek and not yet decisive enough to be winter or even fall, it is characterized the most by its inability to fit one or the other. No clothes suit this weather, no styles, no bodies. Instead she finds herself a little too cold most of the time, a bristle of her skin and goose bumps the norm as she continues to dress down instead of bundled, just as she had in the four or five months before this change of weather. A moment passes and she runs the engine, and begins driving through the silence.

Eventually she reaches the boatyard, where the people wait for her with his ashes. She is cold. The skirt she wears trails in her wake, its fine material probably not fashioned well for the weather or the place or the occasion, and grows damp and stained shades darker by the rain. The gathering is small, the dock shared between five people wearing shades of black so close to grey they vaguely resemble the clouds above. Three of them aren’t important to her, nor were they to her father, and the only other there is the mother she won’t look at. This mother does not look at her either, stares at the ground somewhere past the dock through to the water, which pricks against light rain. The girl knows that if they look at one another they will only see how alone in the world they both are now. There is no acknowledgement needed for her to know that she and her mother both feel the burden shared between them, and the question of whether or not they can carry it feels impossible to answer now.

They spread his ashes in the ocean. She doesn’t look at the water as they fall because she read once that when ashes are thrown in the ocean, fish come to the surface and eat them. She cannot lean over to look, cannot grant her self the knowledge that this is in fact what happens to him, but also can never object to them being thrown here because that is what he wanted. The rain still does not come down hard enough to really be called rain, but it is just hard enough that her hair both frizzes up and limply clumps together, just hard enough that she cannot tell what her face is wet from, cannot tell whether she is crying or if it is only this weather.

After the ceremony she leaves the boatyard with everyone else but sits behind in her car, watching them all drive away. When they leave she grabs the Doritos she purchased at the mini mart that day, smashes the bag against her body and allows it to crinkle, breaks apart the chips inside as she walks back towards the dock. She stands in the spot they stood to spread his ashes and pulls at the back fold of the bag to open. Delicately, she throws the crumbs across the water as they had done before, and hopes for two things: that she is not too late, and that fish like Cool Ranch.


2. girl swallowed whole, in a steamed pork bun

When she was still young enough to divide her life in inches grown, her mother dragged her feet between the pantry and the fridge and straight to the trash bins outside her home, hauling red cans of Chef Boyardee, bright yellow cardboard boxes of Eggos and blue ones of Rice Krispies, taking Snap, Crackle, and Pop with her. Garbage, she called it, trans fats, she yelled out. The girl cried the next day when a Chef Boyardee commercial came on while watching TV with her brother and sister, a can of Chef Boyardee autonomously rolling down streets and hills straight into the home of a family infinitely whiter and cleaner and stronger looking than hers—concerned that it was one of the cans her mother had thrown in the trash.

"Home" had always been a hard place to pinpoint. She had wanted, at one point, for those gracious boxes of preprocessed foods to be home, looked for it watching TV with her sister, tried to see it reading book-upon-book aloud under the covers of her bed in the smallest room of their large suburban home. She did not see it at school, could not find it in the soles of her shoes, or lingering along her tonsils when she looked in the mirror and stared down her throat. She did not hear it in her own voice, or her parent’s Cantonese or Shanghai dialects that she couldn’t understand well enough to laugh in.

When she is fifteen her cousin passes away, the one who she once thought was her older brother and who had been her sister’s best friend, and she learns that she had in fact, always known how to eat her way home. Her cousin was several years older than her and a soldier, always serious, had just turned twenty-three when he had stopped on the side of the highway to help someone stuck with a flat tire and a semi-truck took the space of his life and drove away.

She did not eat Kellogg cereals or Chef Boyardee after he died, but she did stow away in the back of her closet for eight hours and ate her way through four bags of chips and a pack of Oreos that tasted slightly salty with her tears, which endlessly seemed to drip into her food for all the table manners that she never developed. She swallowed without tasting or chewing much, looking to fill herself in some way, and then even full, still she shoved bite after bite in her mouth. She didn’t slow down until the day after his funeral when her family went to dim sum, because one can only eat so hastily using chopsticks.

At their usual restaurant they are seated by their usual waiter. She takes her seat at the back of the table as they all wait for any word from her aunt, his mother, a woman with ash in her hair and smoke for breath, a woman who, in this moment, possesses the skin of a soup dumpling.

The girl is not hungry. She doesn’t know if she can eat right now, doesn’t know if she will ever eat. Instead she thinks of starving until her body begins to eat itself, feasting away at her own muscles and bones and whatever is left of her, until it disappears altogether. She stares at her food, the dishes the same as they always order but for the first time in a room plagued by ghosts, everything silent while the food sits untouched, like an offering to be made to spirits not yet allowed to be dead.

She passes time naming each plate. She has never been fluent in Chinese, but has always known enough to speak the language of dim sum. When she was small at family birthdays her grandmother spoke to her in her best English, which was always spattered with phrases of Cantonese. Her grandmother would point to the dishes and made totem poles out of them, all stacked upon one another in towers of bamboo steamers, each with a different meaning: the little peach-shaped steamed buns were for immortality, a whole fish was for wealth, orange slices for dessert were good luck. Long noodles were for a long life.

She can only think now about whether or not her cousin had eaten enough long noodles,. She tries to remember if he did, recalls the weekend mornings they would so often spend right here, all the memories blurring into variations of themselves. She can see her seven cousins sitting in every combination, her grandma swatting at their skinny, tan little arms as they reach over the lazy susan. She can see them all lean over her sister’s lap to peer at a game of Pokémon under the table, and pour tea from as high as their tiptoes allowed them. She remembers how it "felt to call this place, these foods, home. There was always a certain comfort in knowing the
secret code to flip the cap of the teapot for a refill, the right way to hold chopsticks. It is correlation or causation, she isn’t sure which, but to be whole was to have these meals that always left her chest and stomach stretching for capacity.

She remembers what is no longer, her whole family together, the home she realizes has always been right here. She stares at the array of foods that once brought a warmth that overwhelmed her, a warmth like the steam that rises from a fresh bamboo platter of soup dumplings, like the golden glow of an egg tart, like unfolding the lotus leaf wrappings of sticky rice. That warmth like childhood, like nostalgia, like home—a warmth that appeared in front of her, that had once stared right back at her, but today is not here.

There is so much to grieve. A can of Chef Boyardee, the comfort of a cup of chrysanthemum tea, a cousin. Someone grasps her hand under the table, and she looks to see that it is her mother, carrying tender expression and chopsticks already poised over her plate. “Here,” she whispers, breaking the silence, taking a portion of whole fish from a large China platter. She puts it on her plate for her without asking further. “Eat it for good luck. Head to tail. Beginnings to endings.”

Her aunt smiles at this in the slightest of ways, her cheek muscles pulling upwards, her skin wrinkling in tiny indentations. Her sister begins to fight her cousin for the har gao, her youngest cousin pours them all tea. She sees still that thing that has given all, that has destroyed and created and made generations persevere. She sees hope: The feelings of home, family, and warmth can still exist, will always exist as long as the memories do. For this moment she allows herself to eat, as every bite reminds her of who she has been, of where she comes from and what this food means. It is the best way that she can begin to let herself remember. She breathes. She
still knows how it feels to find herself in the pockets of a steamed-pork-bun, and for all broken Cantonese she remembers too as her grandmother had told her, that dim sum means a little bit of heart.


3. girl without words

She did not mean for it to happen. No one means for it to happen.
Did she say no?
She is not sure anymore. She had told him she was too tight, she told him she didn’t want him, that he would hurt her.
But whether or not she had said “no”—that one word with whatever protections it could or could not have provided—she does not know anymore and does not want to bring herself to remember, even as it has just happened. She does not want to think there is anything “no” could have done for her. It should not make a difference. Either way, it is too late.

She told him she didn’t want to go further, and he said he liked it this way as he locked the door, pushed her on to the bathroom floor holding her hands down against the cheap linoleum tile. It was a party in the house of a girl she was sure didn’t know her name, From somewhere beyond she could hear the sounds of Top 40 music and voices layered on top of voices in conversation, could hear people she had hoped to dance with dance, could feel their rhythms and noise vibrate through her body. She listened closely, tried to pick out the individuals songs and their lyrics. Justin Bieber’s “Love Yourself” was playing. She hated that song, because she was never sure if he really wanted this girl to love herself or hate herself, was never sure if perhaps he believed that there were just some people not deserving of even self-love. She remembered the quote she had loved last year as a senior in high school, one she found on the internet by Mehreen Kasana, a writer she had never heard of but admired ardently: “A woman of color’s self-love is political and radical, and it is unsettling for the status quo because she is
choosing bravely to dismantle the narratives of racist aesthetics against her.”

She had only every wanted to find home in herself, in her tan skin and girl’s hips and the sway of her breasts that were, since fifteen years old, her favorite part of herself. But writhing under his body, she understood that she could never be granted such a privilege. She was not strong enough to make her body home, was even so weak she had allowed her body to be destroyed in minutes. She thought she already learned to know all that grief could be, and perhaps she did, but it did not compare to the sharp sting she felt in her own body as that boy
stretched her in all the wrong ways. She listened instead to the voices outside of people she might know, focused on their sound over the grip of his meaty hands and the weight of his thick body and his hot, wet breath lingering on her neck.

When he finishes, he peels his body off of her and kneels over her, grabs her hand as he gets up, pulling her to stand on knees inverting upon themselves. He tosses her the clothes she had been wearing before all of this, and when he notices her shaking, asks what’s wrong with her and then leaves before she can answer.

She decides she will make it home herself, cleans blood and semen from her body with toilet paper because she does not want to stain the hand towels in this unfamiliar house, and calls an Uber home. The friends she came with see her walking outs and ask her why she leaves. They do not prod her when she manages only to say that she did not want it, they let her go even as she hopes they realize what she is trying to say. Part of her thinks they do, but do not want to deal with her realities.

She wakes up in her own home the next day, and smells her mother cooking breakfast and her sister watching Saturday morning cartoons, and can hear her father making his coffee.

There is some chafing and a bruise on the small of her back now from when he had pushed her down, from the way her skin had rubbed against the floor as he moved. Everything between her thighs burns whenever she so much moves, and she finds herself unable to speak, unsure how and with whom to share her burdens. She cannot tell her parents—she doesn’t know how would they think of her if they knew she was not so pure, was starved and dry and dirtied inside by a boy who was not supposed to touch her. She steps out of her bedroom and walks past her family in the kitchen and the living room unseen, walks out the front door and into their driveway. Her father’s pickup truck is parked on the curb, and pajama-clad and barefooted, she hoists herself into its bed and sobs.

A week ago, she would think this something George Saunders could twist into perfect fiction, that she would rather hear the romantic simplicities of this experience than its truth. She thinks of reading Sandra Cisneros’ The House on Mango Street, the first book she found herself between the words of, and the vignette Sandra writes like this, a vignette she had thought was beautiful but is unsure now how Sandra could ever say what happened to her even in the vaguest terms. She thinks of all the fictions she has read of this violation, all the ways they could never
compare to her now. She thinks of everything that has happened to her in just this last night, that she could not have imagined yesterday morning.

It is then that one of her friends who had been there the night before calls. She gets enough words out of her to understand what has passed, and is on her way immediately. Her friend arrives before the sun has yet budged in the sky, and she is still sitting in the bed of the truck. Her friend brings a hand over her mouth and points to her pajamas and she realizes then that she is bleeding, has bled through her clothes and onto the truck’s plastic lining, a small puddle of dark, discharged blood mixed with dirt and dust, and these are just the elements of life.

In the end her friend convinces her to call their old teacher, the one who taught them sex-ed last year in grade eleven. The girl asks her friend to speak for her, the girl says that everything important is stuck to the linings of her insides, too thick to leave her body, but asks her friend not to say the word that begins with R. The girl has always thought that words were capable of carrying the weight that humans are unable to bare, but right now she cannot think of the implication of what that word can carry, not now after she knows what it means.

“A boy did something to her,” her friend tells their teacher, tongue tripping over the “something.” “That she didn’t want to him to do. And now she’s bleeding all over, and please, please tell us what to do. I don’t know how to help her. We just don’t know what to do.” She and her friend have both managed to let tears fall down their faces, and she can hear now that her friend speaks in between gasps. She burns, and she does not know why her friend is allowed to be breathless when this has happened to her, when for her friend these words still lack their meaning.

She can hear their teacher speaking slowly from the other line. “First, tell her I’m so sorry that happened to her. If she’s there she should know that this is not her fault. This does not change who she is. Secondly, tell her to go to the ER or Planned Parenthood, and consider calling a crisis hotline.”

Their teacher gives them directions on how to see Planned Parenthood, on how she would report the incident. She tells them they can ask her for anything, to call her back every hour just to check in with her they can. When they hang up on her, her friend drives her to Planned Parenthood. It sits in a complex that also contains a Taco Bell, perched on the side of a road that lives somewhere between street and highway and has not been repaved in a long time. The sun is already low and there is no AC in the Planned Parenthood, where they spend three hours in the waiting room sweltering under blinding fluorescent lights and walls the shade of newborn-baby-girl pink.

A nurse eventually takes her in, a young woman in pastel purple scrubs that against the walls starkly remind her of her childhood pediatrician’s office. When the nurse asks her what happened she just says that a boy was too rough with her, cannot elaborate on her lies. The nurse examines her, tells her that she is torn inside and bleeding. She tell her that it will take at least a month for her to heal naturally, that for that month she cannot use tampons or have sex or do any rigorous physical activity and should take Advil each day, that she could spot at any given moment and that there is nothing she else she can do about these things.

The nurse asks her if it was consensual, and then asks her again, and then a third time. Each time she cannot respond but nods, and then starts to cry. The nurse holds her by her arms and rubs them gently, tells her that if this was consensual that she cannot let someone do this to her, cannot let anyone wreck her inside, cannot let someone hurt her like this. And then the nurse turns around and tells her she is free to go, moves on to the next walk-in.

She walks back into the dreamy-bright waiting room where her friend sits, reading People magazine. The moment her friend sees her she stands wordlessly and they leave the complex, walking past the Taco Bell and into their car. When she finally speaks, she tells her friend that she wants to report this boy, wants to make sure he know what he did and can never do this to anyone else again. Her friend suggests she call the crisis hotline first, and she grabs her phone and begins to dial.

A deep voiced woman picks up, her tone disinterested. Her friend tells phone woman the short of what happened, still avoiding the R-word. The phone woman falters, tells her she is sorry that happened to her, her voice sounding too much like grief and now-sunken desires to help others. Her friend asks what would happen if she reported the incident and the phone woman goes over the procedure, asks if she’s had a kit done, if she’s been to the ER, tells her the police would investigate and only if there was sufficient evidence a district attorney might pursue the case.

“And what happens then?” her friend says. “Will he go to jail?”

“I’m so sorry,” Phone woman says, and the girl can hear her heartache, a miniscule reflection of her own. “I don’t know what will happen. In the end, it could be nothing. It could just be your word against his.”


ab extra: girl never empty-handed

Your first boyfriend liked to draw you in charcoals—dark shadows and soft edges. You let him. You were only fifteen then, and you thought that perhaps if you could immortalize his love for you it would make it true, that it would make it stay.

You were silly, too young for your love to be real but all too ready to participate in the aesthetics of it. All thick hair and doll eyes, a petite nose and delicate skin that possessed a translucent veil of youth and a warm glow off its surface, you were born ready to be a muse, to let men look at you, and, so young, he was ready to partake. You held small hands firmly sweating, pressed patchy dry pink lips to cheeks, and sat on floor with legs crisscross saying that love could look like this, love was meant for you.

You later found love did not come packaged in Wes Anderson movies set and timed and screened to be perfectly looked at. Real love was messy, and you had enough mess. You wanted beauty. Selfish and greedy after being hurt for so long, you wanted the trim edges and flourished words, and only those. You broke up with your first boyfriend, and then you simply found another to hold on to, and later another, and then another, all loves that looked the part.

You came to them all with ribbons in your hair, embroidered with dogs and pink flowers, mixed tapes labeled with lyric quotes in cursive, sweaters three decades old taken from your mother’s closet. You let boys look at you with your locks loose over your shoulders, swathed in your relics, and they believed then that you only let them see you like this, that this was your bare self and not curated from the history of you, not a regal presentation. And you knew from the way they looked at you that you would always have this.

You had few people who you allowed to see you un-fashioned. One was a girl dark-haired and tanner, who smiled at everything you said and never wavered in the face of your faults or your false liabilities. When a boy does to your friend what young girls are taught to fear, fed statistics of “1 in 5 girls” before they have the agency to choose their own clothes, aesthetic love and beauty are not weapons that can be used, cannot be crutches the way you have always willed them to. So you reach for your friend’s hand and buy her a bag of Epsom salts, drive her to Planned Parenthood, and call for help. You realize then that she has crept up on you, that you care about her more than your boys and facades of love, that you love her bleeding and torn and that she would love you the same.

As a child, your favorite book had been The Velveteen Rabbit, the story of the beautiful little toy’s search for realness in his world unscathed. The final answer is delivered by the Skin Horse, his words long silenced in your memory, but never lost to you: “Real isn't how you are made, it's a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real ... Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand.”

You do not know when you let things become real.

You bring her gifts each day without pretension, after the salts the next day you bring chocolate because there is no heartache chocolate cannot soothe, and the next day you bring beets. You read once that red velvet cake was first made with beets during the Great Depression, a trifle of a delicacy in a world unbreathable, shrouded in dust. You decide that your friend must survive now too.

And so you take flour and sugar and roast beets, peel and cut them until they dye your skin a thin red that is near pink, a translucent glow that settles between the indentations of your fingerprints. You beat in eggs and drive cream cheese to mix with powdered sugar, bake something not quite red and heftier on one side. Your frosting is chalky with sugar and weighs down the sides, uneven and lacking sheen. You use Betty Crocker Decorating Gel in 1980s-bright, neon purple and pink, and write the best thing you can think to say. It is no paragon as it should be, no perfect imperfection, but it is also uncalculated and real, and today, it is the only thing that you have.

When you gift it to your friend, she smiles and cries and laughs and says it is all she could want right now, eats three slices and does not care that it is sickeningly sweet and a smidge dry, and nothing has felt better in all of your life. The cake reads, I LOVE YOU ALWAYS, MY BEST HUMAN.

 

Amanda Ong is a junior in CC studying creative writing and ethnicity and race studies. She likes tea, turtlenecks, and once received a Columbia Crushes post that said, “I know your shirt in class today said ‘you were brainwashed into thinking European features are the epitome of beauty’ but girl, *you’re* the epitome of beauty”. Facebook

Notice of Eviction by Rosalie Jean Wetzel

"Notice of Eviction" was first published in Quarto's 2017 Spring Print Edition.

My first memory is of California. My uncle opens the car door to welcome me and I vomit on him. I watch his smile dissipate. My sister splits her knee open on the pavement while running to see my aunt.

I have a lot of very early memories and I have tried, on several occasions, to revisit my timeline and rearrange them, hoping earnestly that somehow something else will surface first. But still, it is this arrival (I remember nothing else of that trip) and my parents’ apologies, my uncle’s patient reassurance, my sisters screams.

After they had removed the sutures from my sister’s knee, they found the wound dotted with small black flecks, where the gravel had lodged itself so deeply into her flesh that the surgeons thought it more harmful to remove them. For some time after our visit to California, I watched her turn translucent next to me in the bathtub and coax the gravel out from her knees. I wanted very badly to collect the tiny fragments, to tuck them neatly under my fingernails and wait for them to hatch into my own precious galaxies but instead I closed my eyes as my father poured water from a cup over my head.

Physicians started using sutures to close wounds four thousand years ago. They say that before they had sutures of the variety we use today, ancient Indian doctors affixed beetles to the edges of wounds, let them sink their pincers in before cutting off their bodies and leaving just their heads to hold the skin closed.

Last night I dreamt I held a gaping hole in my midsection between my teeth in a sort of urgent maternal panic stimulated by the sense of my cells spilling out million by million in streams of everything I had swallowed — him, her, hurt, violet, rose petals, pills. But the real nightmare is: what happens when the skin accidentally fastens itself around something that does not belong? Gravel, for example, or worse — something that cannot be soaked out in Loreal Just for Kids bubble bath. Like you.

Consider this a kind of plea.

I was fourteen the first time I got my heart broken. The next morning, just before the sun rose, I slipped into bed between my parents and felt the space between my cells throb with a kind of hot and percussive vacancy.

Isn’t it funny how there is nothing so dense and opaque as that particular strain of emptiness? Loneliness is when you realize that “vacant” doesn't mean what you once thought it did.

Isn’t it equally funny that there is no sensation to bleeding? You can taste the blood, watch it seep through your sleeves, but there is no precise feeling to the state of bleeding. Your hand goes to the wound, not your consciousness. Only when your child eyes are met directly with reddened fingers do you know that your body is leaking.

Wouldn’t it be lovely if the heart were similarly impaired? I was fourteen for the other first time. He was eighteen. When it was over, right after he reminded me not to tell anyone what we had just done, he tried to discard the condom but it slipped between his fingers and its contents spilled all over his exposed torso, pooling in the divots between his collarbone and his shoulders. Horrified, I looked in the other direction and pretended not to notice.

That year I started weighing myself.

Here is a brief interruption for a fun fact which reads: in the summer of 1969, Neil Armstrong and Buzz Aldrin landed in the Apollo 11 on the surface of the moon. When the two men came home, they alone had left over 100 items on its surface, including a cast golden olive branch, five American flags, two golf balls, a silicon disk with goodwill messages from 73 world leaders, and 96 bags of urine, feces and vomit.

Yes, there are 96 bags of piss and shit on the moon.

Dad drops me off at the Institute of Living in his work clothes. A few hours later I am caught hiding my hummus beneath my lettuce. Dad would be disappointed. I am handed an Ensure. Cory looks up and tells the dietician: “You sure better let her go to the bathroom after giving her all that.” Dad would be proud I’ve made a friend already, though he would say I need to self-advocate. I stop sipping immediately. “Does Ensure make you shit?” I have just learned that we are not allowed to flush without a staff member checking the toilet first and I cannot imagine anything so undignified — maybe cleaning your own jizz out of your clavicle, but this is a close second. “No,” Cory says, “I just mean you’ll have to piss after drinking all that.” She’s quiet for a second. “But, if it’s anything like SlimFast, yeah it makes you shit.” I mumble, “It’s nothing like SlimFast” as the dietician politely reminds Cory that we don’t use the word “slim” in the dining room.

Cory wants to be a phlebotomist when she gets out of here, which is interesting for a number of reasons.

There are two scars on my right hand, two pale little dots like tadpole eyes or distant moons at the base of my first and third fingers where my knuckles used to scrape my teeth on their way down my throat. But no matter the carrots shooting out my nose or the flecks of blood on the water and saliva on my chin, something festered between my ribs.

Bloodletting goes back at least three thousand years and has only been has only been abrogated as a primary treatment for illness in the last century and a half. I guess it’s natural to replicate the process when your body won’t do it naturally. Do not forget that we still have our autonomous but equally ugly leeching processes.

A leech’s body is made up of 34 segments. It has suckers on both ends of its body and has 32 brains. Because of nervous system similarities, or perhaps the wealth of subject material, they are often used in research on human brain disorders.

Maybe they consumed our disorders and passed them all down through thousands of generations (the longest life span of a leech is ten years) to spit them back up in the laboratory for our studies. Would this be considered self-preservation?

All evening I lay in bed, listening to the distinct silence of my toes making shadows on the wall. In color, these shapes are somewhere between whale song and hunger and imprecise longing and the figures are angular, nebulous sprawled across the armoir. I think how there might be more inside. Angular, nebulous and the color of the word “damp.” Like memory. I want to ask them what about that moment in California was big enough to decide to begin preserving the things flashing before my baby eyes?

Imagine, if you will, a telescope in this room, poised right in front of my window. The shadows shift over it from time to time as it collects dust and stares out at the moon orbiting around me and my toe shadows, with its 96 bags of piss and shit and vomit.

Since today is trash day, this morning I walked the garbage to the end of the driveway and the steam from my coffee rose and tangled with my breath and right there, suspended in the bitterness, was a delicate miniature milky way, and the familiar way it smoldered for an instant before dissolving made me think that maybe you were somewhere in there, dozing between the molecules. Maybe, I have finally breathed you out.

Illustration by Dora O'Neill and Lily Ha

Illustration by Dora O'Neill and Lily Ha